Parishioners of the Church of the Risen Christ marked New Year’s Eve with a prayerful celebration that included Eucharistic Adoration, a Thanksgiving Mass, and a farewell for their parish priest, Friar Esmond Chua, OFM, who has served the parish since 2023.
Friar Esmond receiving a souvenir from Nicholas Chin, the PPC chairman.
Parishioners of the Church of the Risen Christ marked New Year’s Eve with a prayerful celebration that included Eucharistic Adoration, a Thanksgiving Mass, and a farewell for their parish priest, Friar Esmond Chua, OFM, who has served the parish since 2023.
The evening began with Adoration of the Blessed Sacrament, led by Friar Esmond, featuring periods of silent reflection alongside Scripture readings and litanies of adoration, mercy, thanksgiving, trust and supplication. This was followed by a Thanksgiving Mass, with Friar Esmond as main celebrant, and Fr Michael Raymond, OFM Cap, Friar Crispus Mosinoh, OFM, and Friar Cosmas Francis, OFM, concelebrating.
In his homily, Friar Esmond reflected on the transition into the new year, calling on the faithful to “pause, praise and press on” as they move from 2025 into 2026. He encouraged parishioners to reflect on God’s presence and faithfulness before looking ahead.
Referencing the First Reading from 1 Kings 8:55–61, he highlighted King Solomon’s blessing of the people and his emphasis on God’s unfailing faithfulness. The Responsorial Psalm from 1 Chronicles 29:10–12 reinforced this theme, proclaiming God’s greatness and sovereignty over all creation. In the Gospel reading from Luke 17:11–19, Friar Esmond drew attention to the healing of the ten lepers, noting that only one returned to give thanks to Jesus, underscoring the importance of gratitude in the life of faith.
Following the Mass, Parish Pastoral Council chairperson Nicholas Chin paid tribute to Friar Esmond’s leadership, describing him as a warm and dedicated pastor who played a key role in reviving parish ministries. He noted Friar Esmond’s emphasis on serving with zeal and humility, often reminding parishioners that Church service is voluntary and rooted in faith, not obligation.
During his nearly three-year tenure, Friar Esmond was actively involved in several parish development projects, including the construction of Our Lady’s Grotto, St Joseph’s Centre, Fr Peter Shyu Hall, the installation of solar panels, and The Oak Tree, a special room for catechism children.
In his farewell remarks, Friar Esmond expressed gratitude for the strong support he received from parishioners and thanked his fellow friars for their prayers and assistance.
Friar Esmond will assume his new role as parish priest of St Mary of the Angels Church in Singapore. Friar Crispus Mosinoh will continue as parish priest of the Church of the Risen Christ, assisted by Friar Cosmas Francis, with Friar John Soh appointed as pastoral assistant.
The celebration concluded with a parish dinner and a countdown to welcome the New Year 2026.
The request Christ made from the crucifix to St Francis 800 years ago came up repeatedly at the 6th Asia-Oceania OFS-YouFra Congress in Kota Kinabalu, Sabah. The simple phrase – Go and repair my Church – resonated with the Secular Franciscans (OFS) brothers and sisters of Asia and Oceania as they sought greater clarity and depth in their identity and mission.
In the Holy Mass that opened the congress, Kota Kinabalu Archbishop John Wong told all gathered that it is important to invert “Go and repair my Church”, to begin with “church” as a community of believers that needs constant conversion, then “repairing” oneself through repentance, and finally “go” and share what you have received from the Lord.
Over the six days, 23-29 October 2025, the 72 Franciscans (61 Seculars and 11 Clergy/Religious) spoke the common language of love and fraternity, despite hailing from several countries, including Australia, Korea, India, Indonesia, Hong Kong, Malaysia, New Zealand, Timor Leste, Taiwan, Singapore, the Philippines, and Vietnam.
Fraternity is the fundamental call for all Franciscans – Secular and Religious. This is responding to Jesus’ call for all his disciples to be in communion, “that they may be one” (John 17:21) and this deep union is coming from Jesus’ acknowledgement that “the Father and I are one” (John 10:30).
Collective discernment saw the Congress members unanimously voting to conduct formation for leadership – local councils, ministers and formators – to help them understand what they have been called to do and to do it in a Christian and Franciscan way.
Whilst formation was a priority during the congress, other areas of importance discussed included Justice, Peace and Integrity of Creation (JPIC) and vocation promotion. Much was said about engaging youths and YouFra in particular. The many entities seriously considering establishing a YouFra fraternity had the chance to learn from the rich experience of entities like Philippines and Vietnam which have YouFra numbering in the thousands.
With the Asia-Oceania delegates were Tibor Kauser OFS General Minister and Francis Park OFS Asia-Oceania Councillor, who helped steer the direction of the conversations and provided clarity on many matters. Tibor Kauser spoke of what it means to repair the Church, “Repair a fraternal life within self and others – but avoid repairing what is not even broken”. He also spoke about the role of the OFS fraternal animator for YouFra and the sense of belonging and responsibility in OFS and YouFra.
If you feel an inner prompting to explore the Secular Franciscan Order, do reach out to Singapore National Minister Janet Lim OFS (janetsfo@gmail.com) or Malaysia National Minister Marina Anjuman OFS (marinaanjuman7284@gmail.com).
On the holy night of Christmas in 1223, the quiet valley of Greccio became another Bethlehem. Francis of Assisi, with burning love for the Lord made flesh, desired to “make memory of that Child born in Bethlehem”, to see with his own eyes the humility of God lying in a manger, to make present again the mystery of God becoming man.
In a cave lit by torches and filled with song, Francis placed before the people a manger with hay, an ox and a donkey. There were no statues or decorations. He wanted everyone to feel the poverty and simplicity of that first Christmas night. It was an act of faith and of deep tenderness – a desire to make the invisible visible, to render present again the astonishing humility of God.
Upon the manger, he placed a portable altar for the Eucharist. There, the Child of Bethlehem was again laid before the people. There, the mystery of the Incarnation and the mystery of the Eucharist met. Through this holy night, Greccio became a new Bethlehem: heaven bent low, and God’s peace spread among those who came in faith and wonder.
The presence of the ox and the donkey, simple yet profound, holds a deep symbolic meaning. Though absent from the Gospel accounts, they appear in the prophecy of Isaiah: “The ox knows its owner, and the donkey its master’s crib; but Israel does not know, my people do not understand” (Isaiah 1:3).
From the earliest centuries, the Fathers of the Church saw in these two animals a prophetic sign. The ox, a beast of burden accustomed to the yoke, represents the people of Israel, who bore the law of God. The donkey, untamed and wandering, symbolises the Gentiles, who lived outside the covenant. Both come together at the manger, united around the Child who is the Saviour of all.
In that humble cave, the ox and the donkey are not mere decorations; they announce the mystery of reconciliation. As Paul writes, Christ “is our peace, who has made the two one, and has broken down the dividing wall of hostility” (Ephesians 2:14). Before the manger, the walls that divide peoples, faiths, and hearts begin to crumble. Francis, who in 1219 had crossed battlelines to greet the Sultan with the peace of Christ, must have seen in these animals a living symbol of that same peace – a peace that unites Jew and Gentile, believer and unbeliever, reason and passion, earth and heaven.
The ox and donkey also speak of us. Before God’s mystery, we are often like them – slow to understand, stubborn, bound by instinct or routine. Yet in the presence of the Child, even the dull and unknowing awaken. Their eyes are opened; they recognise their Master. Thus, the manger at Greccio is not only a symbol of poverty but of illumination.
As Francis sang the Gospel that night – his voice trembling with tenderness, his tongue lingering on the sweetness of Jesus’ name – those who listened felt their hearts awaken. Thomas of Celano tells us that one of the faithful saw a child in the manger awakened from a “deep sleep” at the touch of the saint, adding “Thus Jesus was born again in the hearts of many who had forgotten Him.”
This is the miracle of Greccio. It is also the miracle of every Christmas.
Brothers and sisters, this Christmas, let the manger be our altar; let the Child be born in our hearts. Let the ox and the donkey – symbols of our blindness and hardness – recognise their Lord and bow before Him. Let us rediscover the tenderness of God who became small for our sake, for it is only by kneeling beside that humble manger that we find our peace, our joy, and our God.
From left to right Back row: Friar Francisco Basnayake, Friar Gerard Victor, Friar Kenny Anthonysamy Front row: Friar Jorgerson Japar, Friar Marvin Voo, Friar Vernon Chua
Named after Greccio in Italy’s Rieti Valley, Greccio Friary is a formation community that lives the Gospel daily through fraternity, prayer, work and study in simplicity. The friary stands within the grounds of the Convent of the Holy Infant Jesus school in Upper Bukit Timah.
Our Greccio community is made up of six friars – Francisco Jude, Gerard Victor, Kenny Anthonysamy, Vernon Chua, Jorgerson Japar and myself – living together as one fraternity.
As Guardian, Friar Francisco cares for both the physical and spiritual well-being of the community. He presides at daily Mass in the chapel and used to work with the Archdiocesan Commission for the Pastoral Care of Migrants & Itinerant People (ACMI). He now works with the Prison Ministry.
Friar Gerard alternates with Friar Francisco in celebrating the daily Mass for the Franciscan brothers and IJ sisters. He also celebrates Mass in various parishes including St Joseph (Bukit Timah), St Anthony, and St Mary of the Angels, and gives spiritual direction.
Friar Kenny, a lay friar, is the heart of our community. Jovial and caring, he looks after the maintenance of the friary. He brings joy through his humour and is always ready to listen and support the fraternity in many ways.
Another lay friar, Friar Vernon, serves as the director for the post-novitiate. He is also known as the “Gardener Friar” because he cares deeply for creation and takes loving care of the friary’s beautiful gardens. Living St Francis’ exhortation to love “Sicut Mater” (like a mother), he also prepares meals especially lunch for the friars returning from studies or ministry.
Friar Jorgerson is in his second year of philosophy studies at St Francis Xavier Major Seminary. In addition to his classes, he participates in our in-house Franciscan formation programme, speech classes, and the weekly St Anthony Devotion at the Church of St Mary of the Angels. He also assists with the media ministry.
Friar Marvin made his solemn profession a year ago and is now completing his second year of theology at the seminary. On weekends, he travels to Malaysia for his ministry with the Bahasa Malaysia community at St Joseph Church, Plentong in Johor Bahru. There, he serves through the choir, gives formation sessions, participates in the Basic Ecclesial Community, conduct retreats, and accompanies the youth ministry.
Minister General Massimo Fusarelli, in his letter after the Lay Brothers’ Gathering, described fraternity as a “spiritual ecosystem” where lay and ordained friars live together in complementarity, each bringing their own gift to the community.
Life at Greccio reflects a “spiritual ecosystem” where each vocation has intrinsic value rooted in being rather than function, echoing today’s call to interconnectedness.
The Greccio Friary friars nurture their fraternity through monthly Chapters or Recollections, beginning with reflection on “We Are All Brothers”, deepening their communion and renewing their Franciscan commitment.
