We are blessed to have two new novices in 2023. On 14 January, Friar Peter Michael, Director of the Novitiate at St Anthony Friary, received Friars Jorgerson Japar and Nicholas Lee into the Novitiate programme.
From left : Novice Friar Jorgerson, Novice Master Friar Peter Michael, Novice Friar Nicholas
Novitiate is a sacred time during which the novices undergo an intense period of formation to know and experience the Franciscan way of life. It is a year for them to understand themselves, to form their minds and hearts more deeply in the spirit of St Francis, and to test their resolution and suitability for the life of a friar.
The novices begin their day with Morning Prayer and Mass at 7 am. They then attend classes on Franciscan Spirituality, Franciscan History, the Writings of St Francis and St Clare, and the Constitutions of the Order. At noon, they have Midday Prayer followed by lunch and then personal time. At 6 pm, they gather with the rest of the community for Evening Prayer followed by dinner and then Night Prayer at 8 pm.
Novices also have household chores. They cook for the community twice a week and do some cleaning and gardening. On Thursday mornings, they assist in teaching Catechism classes at St Anthony’s Primary School.
Please keep Jorgerson and Nicholas in your prayers as they continue on their Novitiate journey.
Fifteen young men joined the Franciscan Vocation Discernment Retreats held in Singapore and Kuching last November and December. The aspirants accepted the invitation to Come and See Franciscan spirituality and the Franciscan way of life for different reasons, but they all shared the same desire: to seek the will of God in their lives.
Friar Giacomo Bini OFM, former Minister General of the Franciscan Order, said, “Nowadays, fraternal holiness is more effective than personal holiness.“ Inspired by this wisdom, the retreat was planned to help the aspirants learn more about God and about themselves through a fraternal living experience.
Over four days and three nights, they prayed, reflected, ate and shared as a fraternity. It was a safe space where everyone could be open and honest in sharing. The aspirants came as individuals, but it did not take long for each to feel a sense of belonging to the fraternity they formed during the retreat.
Vocation Retreat in Kuching, Sarawak, East MalaysiaVocation Retreat in Singapore
Eight aspirants (from Singapore and West Malaysia) at the retreats in Singapore (3-6 November and 15-18 December) and seven (from Sarawak, East Malaysia ) at the retreat in Kuching (1-4 December).
The new “fraternity” in Kuching was even inspired to compose a song together. They titled their song “Panggilan Hidupku” (My Vocation).
The aspirants left the retreat grateful for the brief experience of Loving God the Franciscan Way. Some expressed interest in discerning more intensively about a vocation to the Order in the next few years. Others said that the experience had opened their eyes to new possibilities and would help them make more informed decisions.
The friars involved too were grateful for the retreat experience. As Friar Robin Toha, who is part of the Vocation Team, said, “It is a joy to share life with the aspirants. Often, their stories inspire me and renew my commitment and desire to love and serve God and others as a friar.”
We ask for your prayers for these young men as we continue journeying with them, that they may discern the will of God for their lives.
The Franciscan Friars have been organising pilgrimages designed specifically for young adults since 2019. In fact, Friar John Paul Tan led a group of young adults, aged 18 to 35 years, on a pilgrimage to the Holy Land last December.
An objective of these pilgrimages is to help young adults make sense of what they have learned and heard – in their catechism classes and during the pilgrimage – and lead them to an encounter with the person of Jesus Christ.
Tagbha
As Yossi, our archaeologist tour guide in the Holy Land, is fond of saying, the distance between the human mind and the heart is about a foot but it can be the longest journey. By that he means that the historical, religious and cultural significance of the places we visit could remain at the head level without reaching the heart to make a difference at the faith level.
One of the places on the pilgrimage is the Benedictine Monastery of St Mary and the Church of the Resurrection which was built by the Crusaders. Located in the Arab village of Abu Gosh, this church commemorates the event in Luke 24:13-35 when Jesus appeared to two disciples on their way to Emmaus. They had become disillusioned after the crucifixion of Jesus.
Jesus taught the disciples as they walked, about Moses and the prophets and about himself being the fulfilment of the scriptures. But it was not until the “breaking of bread” that the disciples encountered Jesus in person and recognised him. “Were not our hearts burning …,” they said. It was the moment when the mind met the heart!
“During the pilgrimages, our pilgrims are invited to make their own Emmaus journey; to allow the knowledge that they have gained to move their hearts,” said Friar John Paul Tan.
The Church of the TransfigurationSea of Galilee
“Our young pilgrims have their lives ahead of them. Many obstacles and hurdles, disappointments and disillusions will block the journey from the head to the heart. It is our hope that these pilgrimages will give young adults the impetus to discover Jesus more in the scriptures, and reignite their faith in the person of Jesus who continues to be present at the Breaking of the Word and at the Breaking of Bread.”
An important part of our preparation for Christmas is the use of special antiphons from 17 to 23 December. They are called “O Antiphons” because each Latin text begins with a long beautiful chant expressing the longing of the Church for the coming of the Lord. Many are familiar with the texts because they provide the verses to the familiar Advent song: O Come, O Come Emmanuel.
Let us reflect on a few of these O Antiphons.
O Wisdom of our God most high, guiding creation with power and love: COME and teach us to walk in the paths of knowledge!
The early Church saw Christ as the Wisdom of God and recognised Christ’s presence in the creating activity of God. The Church prays that we may learn to live by the very same Wisdom of God. We have gone our own way long enough, and our “wisdom” has produced nothing but disaster. Call us back, prays the Church, to the path which leads to glory.
O radiant Dawn, splendour of eternal light, sun of justice: COME and shine on those lost in the darkness of death!
People looked to the East where the sun came up and saw the hope of a new Dawn as a vision of the power of God. Everyone has known what it is to live in the hopelessness of darkness and shadows. Now a new light dispels the darkness. The Church prays that this light, which the darkness cannot overcome, will enlighten all people and cast away the darkness which creeps in even now.
O King of all nations, source of your Church’s unity and faith: COME and save humanity, your own creation!
Isaiah the prophet offered a vision of all people streaming to God’s holy mountain, and all people united in common bond in the true God. Now, prays the Church, let the unity which was once accomplished be not just a goal, but a way of life.
O Emmanuel, God’s presence among us, our King, our Judge: COME and save us, Lord our God!
A young maiden would be with child and bear a son and he would be called Emmanuel (God-with- us). Our ancestors saw the fulfilment of the prophecy of Isaiah. They were certain that Christ is among us! The Church prays that we can be assured of what Christ has accomplished and recognise that he is still saving and creating us to this very day.
What do we hope and dream for? Do we hope and dream in the Lord? What difference will Christmas make this year?
