Sambutan Misa Hari Hidup Bakti Sedunia peringkat Keuskupan Melaka Johor telah diadakan pada 12 Februari 2022 bertempat di Skudai Catholic Centre. Misa kudus tersebut dihadiri oleh para religious wanita dan lelaki yang datang dari pelbagai kongregasi lokal serta antarabangsa.
Pada masa sekarang, Friar Claurence Motoyou, ofm mengetuai Conference of Religious Major Superiors (CRMS) di peringkat Keuskupan Melaka-Johor.
Franciscan formation is a gradual process of growth, in which the friar opens his heart to the Gospel and commits himself fully to being continually converted. It is based upon a personal encounter with the Lord, and begins with the call of God and the individual’s decision to walk with St Francis in the footsteps of the crucified Christ as His disciple under the action of the Holy Spirit.
In his Rule and Life of the Friars Minor, St Francis wrote: “If there are any who wish to accept this life and come to our brothers, let them send them to their Ministers provincial, to whom alone, and to no other is permission granted for receiving brothers.” From this Rule and Life, formation into the Order of Friars Minor today falls into several progressive stages, each of which involves the whole person, in his Human, Christian and Franciscan dimensions, and the radical living of the Holy Gospel, in prayer and devotion, in fraternity and minority.
On 12 February, the Franciscan Friars will welcome two men in their 30s into the Postulancy programme for 2022.
Postulancy, also called Pre-Novitiate, is the first stage of formation into Religious and Franciscan life. It is a full-time live-in programme that lasts about a year. The candidate (called a postulant) is not considered a friar, but is able to participate in the life of the Franciscan brotherhood. He is involved in the prayer, studies, ministry and life of the friary community. Through this, he is led to deepen his relationship with Christ and into a greater understanding of the Franciscan charism and life. He is also given opportunities for service and work with people who are in different kinds of poverty.
This transitional stage brings the candidate gradually from his secular lifestyle into a religious lifestyle, allowing him to verify his desire to follow Jesus Christ according to the example of St Francis. At the end of Postulancy, the candidate considers whether he would like to continue in the life of the fraternity. If so, he can apply to the Order for acceptance into the Novitiate.
We invited the candidates to share with you their requests to the brotherhood of friars.
Please keep Jorgerson and Nicholas in your prayers as they begin their discernment process.
Source : New Sarawak Tribune
St Francis of Assisi is well known for his love of poverty, but he was not born into poverty. In fact, he was born into wealth and privilege, and dreamt of glory on the battlefield. He thought these would bring him happiness. It was not until he encountered the leper that he realised that true happiness is found in God alone.
This was the key event that led Francis to his conversion. “And the Lord himself led me among them (the lepers) and I showed mercy towards them. And withdrawing from them, that which once seemed bitter to me was changed into sweetness of soul and body,” said Francis.
Wanting to imitate Christ, he embraced radical poverty. For Francis, that meant not only renouncing material goods but also putting on the attitude of Christ. It meant striving to be perfect as the Heavenly Father is perfect, serving with humility and charity, being poor among the poor.
As the lepers helped him to overcome his revulsion, he began to show compassion to all, treating everyone as if they were Christ himself. Francis and the early brothers devoted themselves to the care of lepers, who were rejected by society, and to bringing God’s love, peace, joy and hope to those were desolate.
The brothers began to look beyond themselves and began to seek to comfort those who were suffering physically and emotionally. The more Francis immersed himself in serving others, in putting his faith in action, the more he was drawn to empty himself, to going the extra mile for the sake of others. He found his ability to love magnified every day, and this led him to strive to perpetually seek God’s will in his life. Francis’ quest led him to the knowledge that our God is the “Most High Glorious God”, a God who is love, mercy and compassion.
“What was bitter was changed into sweetness” for him for he was able to discover the dignity and beauty of each person, rich or poor, healthy or sick, strong or weak, young or old.
In steadfastly following the will of God in his life, Francis began to experience life to the full. He felt a strong sense of God in his daily life, and the awareness of God’s presence within him gave him a new way of looking at the world. He began to see God’s presence in others. “What was bitter was changed into sweetness” for him for he was able to discover the dignity and beauty of each person, rich or poor, healthy or sick, strong or weak, young or old. They were all God’s beloved children. He found that all of creation manifested the beauty of God. It was God’s gift to him. As Francis put it, “the Lord himself led me among them”.
Francis knew that God’s gifts were to be shared with others. As he experienced life to the full, he wanted others to also have meaningful lives. For he knew that it is in mutual sharing, in washing each other’s feet that God’s reign is manifested among us.