On the 27th January 2025, the Holy Father Francis received in audience Cardinal Marcello Semeraro, Prefect of the Dicastery for the Causes of Saints, and authorized the Dicastery to promulgate the Decree concerning the recognition of the martyrdom of the Servants of God Pedro da Corpa and IV Compagni, religious of the Order of Friars Minor,murdered in hatred of the faith in the territory of the current Diocese of Savannha -USA in 1597.
The five Venerable Servants of God, all originally from Spain, responded generously to the Lord’s call to evangelize the peoples of America, even to the point of giving their lives.
Friar Pedro de Corpa was born in the small village of Corpa, in the diocese of Madrid-Alcalá, around 1560. He was a priest of the Province of the Friars Minor of Castile. In 1587 he embarked for Florida. He served the population in the village of Tolomato (near present-day Darien). Polygamy was in force among the native populations of these lands: in pastoral practice, the Franciscans had chosen to administer baptism to an equal adult only when he or she had committed himself to monogamous marriage. The crisis came when a young warrior, named Juanillo, a baptized and married Christian, decided to take a second wife. The situation was delicate as Juanillo, grandson of the tribal chief, was on his way to taking command of the village. Juanillo, rejecting Friar Pedro da Corpa’s warnings about the commitments made in baptism, left the mission and conspired with other natives of the interior region to eliminate the friar. In the first days of September 1597, the warriors attacked and murdered Fr Pedro de Corpa in his hut, they struck him with an axe and mutilated his body. The odium fidei was soon turned against the other four Friars Minor operating in the same territory, in different villages.
Friar Blas Rodríguez de Cuacos was born in the village of Cuacos (Cáceres – Spain), between 1550 and 1560. He was a priest of the Alcantarina Province of the Friars Minor of San Gabriel. In 1590 he had left for the Florida mission and at the time of the events he was working in the village of Tupiquí, near present-day Eulonia. In missionary work he shared the position against polygamy. When he found himself in front of the hostile band of rebels, aware of his imminent death, he asked to be able to celebrate his last Mass. After Mass, around the middle of September, he was barbarously murdered with an axe blow. His body was left abandoned in the woods and was devoured by beasts.
Friar Miguel de Añón, a priest of the Province of the Friars Minor of Castile, carried out his mission on the island of Santa Catalina, together with the lay religious Friar Antonio de Badajoz. The date of his birth in Zaragoza is uncertain. He faced the death, preceded by various tortures, together with his confrere Fr Antonio. His body was buried next to that of his confrere inside the village chapel.
Friar Antonio de Badajoz, a lay religious of the Alcantarina Province of the Friars Minor of San Gabriel, was born in L’Albuera, near Badajoz. After the outbreak of the revolt, the tribal chief of the island of Santa Catalina tried to warn him of the impending danger, but he did not accept, preferring to remain at the mission with Friar Miguel de Añón.
Friar Francisco de Veráscola was born on February 13, 1564 in Gordejuela, into a Basque family; he entered the Franciscan Province of Cantabria and left for the Florida mission in 1595. Here he was entrusted with the new mission of the island of Asao, today San Simón, opposite the current village of Brunswick, Georgia. His imposing stature and physical strength earned him the nickname “Cantabrian giant”. This characteristic made him popular amongst the gualeyouth, with whom he competed in wrestling, ball play and “throwing” spears. At the time of the death of his companions, he was not at the mission, but had gone by canoe to San Agustín, to take the necessary material for the chapel. Disembarking in Asao, he was immediately attacked by the rebels who murdered him with an axe blow.
The Cause of Beatification of this group of Franciscan martyrs, supported by the U.S. Episcopate, began in the Diocese of Savannah in 1981, as Postulator General of the Order of Friars Minor Br. Antonio Cairoli, OFM.
Nestled behind the Church of St Mary of the Angels in the Franciscan Bukit Batok Complex is a building most parishioners do not know exist – the San Damiano Friary and Franciscan Centre.
The building was originally designed to house the Poor Clares (the contemplative and cloistered Second Order of the Franciscan family) but when the plans of the Poor Clares changed, the building was put to various other uses. The first of these was as a formation house, when the San Damiano Novitiate moved from Chestnut Drive into the Franciscan Complex in 2005. Today, it is a spirituality centre and one of the Custody’s friaries.
“San Damiano” was the small chapel where the young Francis of Assisi prayed during his time of confusion, where Christ on the crucifix spoke to him, saying “Francis, go and restore the Church which you see is falling into ruins.”
The building’s dual use as a Friary and a Franciscan Centre sprang from the Custody Chapter in 2022 during which we recognised the need for the Custody to have a house of prayer and a centre for promoting Franciscan spirituality, charism, and intellectual tradition.
As part of this commitment, the Custody decided to have a community of friars within the spirituality centre. The friars occupy the upper floor of rooms while the lower floor with eight rooms is used to welcome those who desire a quiet time of retreat and rest.
The early members of the community envisioned San Damiano Friary and Franciscan Centre as a place of welcome and hospitality where one is given the opportunity and grace of encountering God with freedom and in the Spirit. They also chose to express the Franciscan spirit and charism of “Sine Proprio” (“With Nothing of One’s Own”) by relying on the generosity and kindness of those who use the space of San Damiano rather than charging a fixed rate. So far, both God and our guests have been more than gracious and generous.
The friary and centre used to be managed by two friars, but today the Guardian of the friary is also responsible for the centre. With this, the San Damiano Franciscan Centre became a fraternal mission and ministry of the community on behalf of the Custody.
The present community consists of five friars – Friars Michael Goh (Guardian and Centre Director), Martin Low, John Soh, William Lee and Gerald Tan.
San Damiano Franciscan Centre is a collective ministry of the community, but most of us are also engaged in other ministries. For example, Friar William works full time at Mount Alvernia Hospital in its pastoral care department, Friar John serves in the management of the Franciscan Columbarium, and Friar Martin is the Custody Bursar.
As a community, we have continued the direction taken by the previous community as well as improved the space. One such improvement is the roof top where a garden was created to complement the The labyrinth provides additional spaces to encounter God.
The centre is a place of welcome, a place where the gate is usually open and where practically anyone can walk in. Inspired by Francis’ openness and obedience to “the Spirit of the Lord and His holy manner of working” as well as to his unconditional availability, we feel we are called to do the same.
The hospitality of space and the opportunity that we offer for a spiritual encounter with self, with others, and with God are not exclusive to Catholics. In fact, half of those who come are other Christians, mainly from small non-denominational, evangelical and free churches. It is exciting to see our other Christian brothers and sisters rediscover the richness and beauty of the Christian tradition of spiritual guidance and journey.
San Damiano Friary and Franciscan Centre is not a traditional house of prayer, but it is one in spirit. As a community, we commit to regular prayer times together, and our guests and retreatants are invited to join us in prayer and in our fraternal living. We try to create an environment that gives rise to a deeper and intimate encounter with God, self, and others, including our living together as brothers in mutuality and in care and service. A House of Prayer for us is a space where God is not merely encountered and engaged, but a space where God lives and is. Hence, San Damiano Friary and Franciscan Centre is not just a place of silence but is also a place of presence.
This is us. This is San Damiano Friary and Franciscan Centre. You are most welcome to visit our sacred space and make it yours too! Laudato Si’! Be praised, my Lord!
As the new year begins, I’ve noticed that many people plan their holidays early. These breaks help them to rest, reconnect, and spend intentional time alone or with loved ones. Similarly, we need time apart for our spiritual lives. Retreats offer us the opportunity to step back, rest in the Lord, and deepen our relationship with Him. Whether it is discerning an important decision, seeking renewal, or reconnecting with God, retreats help us ground our lives in Him.
At the San Damiano Franciscan Centre, I’ve been blessed to journey with retreatants as a Spiritual Director. It never ceases to amaze me how God always shows up when someone intentionally sets aside time to seek Him. Silent retreats provide the sacred space to pray, reflect, and listen to God’s voice. In today’s fast-paced and noisy world, silence is a precious gift that helps us recognise where God is working in our lives and hearts.
Retreats allow us to quieten our minds and souls. They create a space to discern God’s will and align our beings more closely with His direction. With the guidance of a spiritual director, retreatants explore the interior state of their lives, affirming goodness, confronting challenges, and embracing God’s healing work.
Regular spiritual direction complements retreats by offering ongoing support and accountability. Regular sessions with a trained spiritual director help one discern the movements of the Holy Spirit and encourage personal growth. One shares about life’s joys and struggles, and questions about faith, integrating the graces from a retreat into daily life for ongoing transformation.
These practices are deeply rooted in Catholic tradition. Jesus himself sought solitude in prayer, retreating to quiet places to commune with the Father. Saints throughout history also modelled the importance of retreats and ongoing spiritual guidance, showing us the way to deepen our relationship with God.
In our busy, fragmented world, retreats and spiritual direction offer peace, clarity, and spiritual growth. They help us live with trust and purpose in God’s love and direction for our lives, strengthening us to share Christ’s love with the world.
So, this year as you plan your holidays or staycations, why not also consider setting aside time to rest in the Lord?
The Franciscan world is sectioned into 12 conferences for better management and collaboration. Two are in Asia Pacific – EAC: East Asia Conference with eight entities, and SAAOC: South Asia, Australia, Oceania Conference with 12 entities, of which I serve as President.
Friar John Wong, the Custos before me, is the Definitor General for the whole of Asia, and we work together on various projects for the betterment of the Asian entities.
Every year, the Conference Presidents gather for updates, evaluations, and discussions about the future. This year, we convened in Rome at our OFM Curia (headquarters) from 19 to 24 November 2024. It was my first meeting, and I found it a beautiful time of sharing among brothers. It was wonderful to witness the diversity of the brothers within the Order and the shared Franciscan spirit that permeates us all.
We gave much attention to the Chapter of Mats, which will take place in June 2025 in Assisi. A Chapter is a meeting of Religious where issues are deliberated upon, and decisions are made for the coming term of office. The various entities conduct their own Chapter of Mats among the Franciscan friars, Franciscan sisters, and Secular Franciscans. The results are compiled at Conference level and presented at the global Chapter of Mats in June.
From this Chapter of Mats, we surface issues to deliberate upon at the Plenary Council of the Order (PCO), which takes place immediately after the Chapter of Mats. The primary role of the PCO is to evaluate how well the General Definitory has been functioning and the direction it should pursue for its remaining three years of service.
We also discussed New Forms of Evangelisation, Lay Brothers Gathering, Fraternal Economy, and initial and ongoing Formation. The Minister General also gave his report after having served three years as General. It was an authentic report of the state of the Order and a vision of where we are heading.
We also considered where to hold the General Chapter in 2027. There is keen interest to venture beyond Assisi, the traditional venue, to places where the Church is growing, such as Asia.
In the spirit of St Francis’ desire to bring the good news to all peoples, especially to the poor, the Missions Office has put out fresh processes to better prepare missionaries in-situ. Preparatory training will be conducted in missionary lands, typically in Asia, Africa, and Latin America.
As a new Conference President, my key takeaway from this meeting is that the Franciscan brotherhood is very much alive and dynamic, even though vocations and our overall numbers are diminishing. There is a deep desire to focus on initial and ongoing formation, to find opportunities to collaborate on impactful projects, and to dare to dream anew, such as in the New Forms of Evangelisation. It is a great platform, on the global stage so to speak, to clarify issues and voice out concerns from our Asian context. My prayer is that this continued fraternal contact, communication, and discernment will bear lasting fruit in the building of the Kingdom of God wherever we friars might be.
