Ursula Giuliani was born in the small Italian town of Mercatello. At the age of seventeen, after receiving a vision of the Blessed Mother, she entered the Capuchin convent of Citta di Castello in Umbria, and took the name Veronica. Early in her religious life, she began to experience an extraordinary identification with the Passion of Christ. In 1694, she displayed on her forehead the imprint of the crown of thorns. In one vision, she saw the crucified Christ remove his arm from the cross and beckon to embrace her by his side. As she felt an arrow pierce her heart and received on her body the wounds of the crucifixion, she wrote,
“I felt great pain but in the same pain I saw myself, I felt myself, totally transformed into God.”
Veronica’s physical wounds were examined and treated by medical professionals, with no effect. After a personal examination by the bishop, he ordered that her hands be covered in gloves and sealed with his personal seal. She was to be deprived of the Eucharist, kept away from the other nuns, and subjected to constant supervision. But when her signs nevertheless continued, she was allowed to resume her regular life.
Despite her extraordinary mystical gifts, there was nothing unbalanced about Veronica’s religious life. She served for thirty years as novice mistress and spent her last ten years as abbess of her convent. She died on July 9, 1727, and was canonized in 1839.
Johann Scheffler (his given name), was born to a Protestant parents in Breslau, the capital of Silesia. After earning a doctorate in medicine, he served as court physician to Count Sylvius Nymrod, an ardent Lutheran. Over time, his public questioning of Lutheran doctrine and his increasingly mystical learnings caused him to be viewed with suspicion. In 1653, he resigned from his position, converted to Catholicism, and took the name Angelus Silesius. After joining the Franciscans, he was ordained a priest.
Silesius is best remembered for his two volumes of mystical poetry, The Soul’s Spiritual Delight and The Cherubic Pilgrim. Many of his poems consist of epigrammatic rhyming couplets – many later adapted by both Catholic and Protestant hymnists. Silesius was fascinated by the relation between God and creation, the divine and the soul:
A Loaf holds many grains of corn
And many myriad drops the Sea:
So is God’s Oneness Multitude
And that great Multitude are we.
His ability to detect God’s presence in all things caused some to accuse him of pantheism. But he did not worship nature. Instead, he saw in all creation the overflowing of divine love and energy and believed that the same energy and love was drawing all things toward final reunion with God.
Marija Petkovic was born to a poor family in southern Croatia. Committed to serving the poor, she entered a local convent of the Servants of Charity. Many of the sisters were Italian, and when, following the death of their superior, most of them decided to return to Italy, Marija was appointed by the bishop to serve as the new superior. He told her this meant being “the last among the Sisters, and if necessary going barefoot while the Sisters wore shoes…following the example of the crucified Jesus.”
In 1920, she reestablished her community as a new congregation, the Daughters of Mercy, an independent Franciscan congregation with the mission of spreading knowledge of the love of God through performance of the works of mercy. She took the name Mary of Jesus Crucified.
Over time, she established forty-six communities, including several in Argentina. Her connection to Latin America contributed to the unusual miracle that was certified in approval of her beatification. In 1988, a trawler in the South Pacific crashed into a Peruvian submarine, which began to sink. An officer on board the submarine invoked the help of Marija Petkovic and reportedly received the strength to open a hatch against thousands of pounds of water pressure, allowing his crewmates to escape.
Marija Petkovic died on July 9, 1699. She was beatified in 2003.
As a young woman in Burgundy, Hermina Grivot joined a missionary congregation, the Franciscan Sisters of Mary, hoping to be sent overseas, praying for the grace to become a saint, worrying only that the time of martyrdom had probably passed.
In 1898, the missionary bishop of Shanxi province asked her community for a contingent of sisters to staff an orphanage and dispensary in Taiyuan, China. Grivot was happy to be put in charge of this mission. The next year, she and her sisters embarked on the long and arduous journey to China. They were ill-prepared for what faced them – knowing not a word of Chinese, and having no particular training in education or nursing. Even the priests in the mission did not speak the language, but relied on translators. Nevertheless, they all energetically rose to meet the enormous challenges at hand.
As it turned out, they had arrived at a perilous time. Rising nationalist resentments over foreign exploitation were about to ignite in the Boxer Rebellion of 1900. The uprising targeted Europeans and Chinese converts to Christianity – Christianity being seen by many Chinese a tool of colonialism.
On July 9, a large number of Franciscan missionary in Taiyuan, including Bishop Gregory Grassi and the entire cohort of sisters, were arrested. Grassi urged the sisters to dress in Chinese clothes, but they refused: “Don’t stop us from dying with you,” they replied. They were all beheaded, Sister Hermina among them. She was canonized in 2000.
St. Elizabeth of Portugal was the daughter of the king of Aragon. At twelve, she married King Denis of Portugal, a profligate man, who tolerated his wife’s piety while making no secret of his own infidelities. Elizabeth bore him two children, a son and a daughter. Her son, Alfonso, would later come close to open rebellion against his neglectful father. For her role in effecting a reconciliation between father and son, Elizabeth became popularly known as “the Peacemaker.” But her peacemaking talents were exercised on an even greater level when she personally prevented a war between Portugal and Castile.
Elizabeth lived up to her public responsibilities as queen. But the greater part of her time was spent in prayer and a variety of charitable projects. She established hospitals, orphanages, and religious houses throughout the kingdom, as well as halfway homes for “fallen women.” “God made me queen so that I may serve others,” she noted.
When her husband died, she put on the habit of Franciscan tertiary and lived for her eleven remaining years in one of the monasteries she had helped to found. She emerged occasionally to intercede between rival monarchs – with most of whom she bore some relation. Even as she lived she was credited with miracles, and she was revered by the people of Portugal.
Elizabeth died in 1336 and was canonized three centuries later by Pope Urban VIII, who named her the Patroness of Peace.
