For the first part of my Franciscan Year, I was sent to Indonesia to learn about the Franciscan Justice, Peace and Integrity of Creation (JPIC) and Eco-Pastoral activities in the Province of St Michael the Archangel (Indonesia). The province has a well-established JPIC office in Jakarta with dedicated staff, and Eco-Pastoral is active in several locations around Indonesia, in Sindanglaya, Atambua, Khurbokho, Pagal and Tentang.
In January and February, I went to the JPIC office every day to learn its administrative structure. In March and April, I was in Eco-Pastoral Sindanglaya, where the friars administer a boarding school and the elementary school. Close by is a middle school, and the friars offer accommodation for students from low-income families and from the countryside.
On weekends and school breaks, a Lay Brother and Eco-Pastoral staff guide the students as they work in the garden or farm. They learn about compost packaging, gather grass to feed the goats, feed the fish, water plants, and harvest vegetables and other produce for their meals. They also learn to lead prayers, and read and sing at liturgical services.
I spent the final week of May to the end of June in Atambua, West Timor, near the border with Timor Leste. The journey to the friary in Atambua took six hours, and the Eco-Pastoral Motamaru mission is another 30 km by motorcycle.
The villagers are poor. When I visited a couple of nearby homes, I was sad to see that they only had soil floors and their walls were made entirely of bamboo. Imagine how wet everything would be when it rained.
The mission consists of two lay Franciscan brothers and four aspirants, and is neither affiliated with a church nor engaged in traditional ministry. Instead, it finds ways to interact with the villagers through eco-farming and, because it has a water pump, providing them with clean water. They are undoubtedly living the two Franciscan lungs of fraternity and minority.
My month there was a precious experience that strengthened my vocation. The morning I arrived, they had already begun their day. I am grateful that I was able to work with them in the paddy fields. It reminded me of what I used to see with my maternal great grandmother when I was a child.
However, the rice mill was what really moved me. It was not what I am used to seeing in my hometown in Sabah. This was smaller and ‘”do it yourself”.
I took a photo of Br Agus smiling while sitting on top of the rice mill, and looking at the photo later, I thought that he must have been smiling with the satisfaction of reaping what he had sown. A few bags of rice were kept for the friars’ consumption for the next six months, and the rest was sold to support the life of the friars and the aspirants.
Initially I was troubled by the lack of security. People were free to come and go, and to use our water pump at any time. I was always worrying as I had heard about goats and cows being taken in the past. However, God was teaching me to have faith, and to worry less in order to pay attention to what I was doing. So I said, “God, if it is meant to be, so be it.”
From West Timor, I moved to Flores Island on 2 July. There I worked, until the end of August, in an Eco-Pastoral with parish in Khurbokho, and later in Eco-Pastoral Pagal, where the Eco- Pastoral ministry began.
I learnt that the Eco-Pastoral mission provides practical experience through study and internships with nearby schools or universities. Students go to learn about how to care for the soil, and how to grow vegetables without using chemicals or pesticides.
The Eco-Pastoral team also teaches the younger generation that farming is a vocation. Eco-Pastoral Pagal is even introducing new varieties of vegetables to the villagers.
It is only now, after working with Eco-Pastoral Pagal, that I can grasp the meaning of Integral Ecology. It is the cycle of life, and we human beings are interconnected with the ecosystem. Eco-Pastoral is a way friars can build bridges in response to the cry of the poor and the earth.
As I look back on my time in Indonesia, I remember a line in a song by Ivan Nestorman in Manggarai dialect (the local language in West Flores) – “One hau de daku nai… ai hau de, mata leso ge”. This translates to “I give you all my loving heart, because you are my sunshine”.
This is like a prayer for me as I give God my time and myself, since he is the one who always shines the light for my journey, and is where my soul finds rest. Now, whenever I am feeling down, I find consolation in looking at the sun rising, shining in dazzling yellow, or setting in an orange-coloured sky. I feel the warmth of God’s love as he is always with me.
Friar Marvin Voo OFM
The Franciscan Year is an important time when the student friar is exposed to other fraternities, missions and possibilities to help him clarify the desire for solemn profession and his sense of belonging to an international Order.
Eight young men chose to chill out with the Franciscan Friars at the St Peter of Alcantara Friary in Penang on 11 September 2023.
The “Lepak with the Friars” evening was an opportunity for them to get a glimpse of life as a friar, and explore the possibilities for a deeper discernment for their calling in life.
The evening began with Vespers (Evening Prayer) and looking back on the day with a sense of gratefulness. This was followed by a hearty dinner of hot and spicy ayam penyet sambal ijo rice complemented by a refreshing passion fruit drink prepared by Postulant Master Friar Cosmas and Jonathan, the Postulant (first-year student).
After the warm fellowship at dinner, the guests were given an introduction to the Order of Friars Minor and, in particular, its presence in Malaysia and Singapore i.e. our Custody. They were very interested to hear about the various communities and ministries we have in Kota Kinabalu (Sabah), Kuching (Sarawak), Masai (Johor), Penang and Singapore. We also shared a video in which various friars in our Custody of St Anthony shared their aspirations and dreams for the Custody. This offered the attendees a glimpse into our commitment to serving God and His people in the footsteps of St Francis of Assisi in Malaysia and Singapore.
The evening’s programme included a brief presentation on the Franciscan family tree, explaining the relationship between the three Orders – the First Order (Friars Minor), the Second Order (Poor Clares), and the Third Order (Secular and Regular).
The evening concluded with Compline (Night Prayer) as we came together in prayer before the end of the day.
More “Lepak with the Friars” evenings are planned so look out for the announcements in our social media channels. In addition, if you would like to have a conversation with regard to your discernment, or are wanting to ask and understand more about the Franciscan (OFM) vocation, do send an email to ofm.vocation.mysg@gmail.com.
From 11 to 13 September 2023, the superiors of the seven communities of friars in Malaysia and Singapore gathered for the Custody of St Anthony’s first Guardians Training.
Over the three days, using resources from the Roman Curia, the Guardians (Community Superiors) enhanced the skills and knowledge they need to be effective in their role.
The recently appointed Guardians – Friars Aiden Peter, Michael Goh, Joseph Lee, Francisco Basnayake, Esmond Chua, Arul Sagayaraj and Moses Yap – were accompanied by Custos Friar Derrick Yap and Ongoing Formation Animator Friar Vernon Chua.
Friar Vernon told them, “The role of the Guardian is a privileged opportunity to serve, knowing that at some point of our religious life, others get to do likewise for us. Not only is the understanding of the requirements of a guardian important but also the relational and exemplary aspect.”
According to the OFM Handbook for Guardians, the role of Guardian is complex and involves a variety of issues, requiring competence in areas such as spiritual matters, juridical matters, fraternal matters, animation and formation matters, financial matters, administrative matters, and pastoral matters.
All were grateful for the opportunity to come together and experience fraternal living, reaffirming the profound sense of brotherhood and responsibility that binds the Guardians.
For Friar Aiden, “the sessions were a sacred space where we could openly share our thoughts and struggles, knowing that we have each other’s unwavering support. It’s evident that the Guardians play a pivotal role in shaping our fraternal life, aiding the Custody leadership in its mission to form and strengthen our fraternal bonds.”
And Friar Michael shared, “The Franciscan understanding and approach towards leadership at the local level adds a feminine dimension to the role of Guardian – a mother who protects and nourishes. Yet ‘mothers’ need support, and our gathering of Guardians provides this. As the Rule for Hermitages 8, says ‘Those brothers who are mothers should protect their sons from everyone’.”
Recognising the importance of togetherness within the Franciscan community, the group took the time to visit with the friars in the St Peter Alcantara Friary.
It is hoped that formation sessions for Guardians will be held once a year to continue fostering collective responsibility, self-care, and the art of leadership among them, echoing the timeless message of St Francis in their devotion to spiritual growth and fraternal unity.
“Why did God become man?” This soul-searching question has occupied the hearts of many Christians through the ages, including saints such as Francis of Assisi.
God taking human flesh – the incarnation (carne = flesh)
– is a mystery calling us to deeper reflection, to plumb deeper into this mysterious love that God is and has for his creation, so much so that God the Creator becomes created. Blessed John Duns Scotus, a renowned Franciscan theologian, sees this humble movement of God as perfecting creation; that creation becomes new because with the Risen Christ whose body is now glorified, creation is glorified and renewed.
All this insight can be drawn from the night of Christmas Eve 1223, 800 years ago, when Francis enacted the Nativity Scene in the little town of Greccio, Italy. He had found that hearts were cold and people had forgotten the reason God had become man, and he desired to recreate in the manger of people’s hearts a space to embrace the Christ Child. God became a child so that we dare to go near to God, to hold, to play, to enjoy the presence of God. God is not far away; he is very near and that is why he became incarnate at the first Christmas.
This year (2023), the Franciscan family begins our Franciscan Centenary celebrations with the celebration of the event at Greccio and the approval of the Later Rule. Our Rule exhorts us friars to be near to God’s people, to continue to incarnate God’s humble love for all, to be missionaries of peace and brotherhood. To share our Rule with you, our Franciscan Calendar 2024 features our various ministries and missions in Singapore and Malaysia with captions from the Rule and various writings of Francis and about Francis.
Francis and Clare embraced poverty because they trusted in God’s providence through their many benefactors. We modern Franciscans continue to embrace this spirit of poverty trusting that when God calls, God provides, through the many discerning and generous hearts. Please pray for our missions and for us to be willing to go where God sends us.
