In the framework of the celebrations of the Eighth Centenary of the death of St. Francis 1226-2026, in the commemorative year of the Stigmata 2024, on Sunday 20 October Pope Francis will proclaim eight Friars Minor of the Custody of the Holy Land, martyrs of the faith in Damascus in 1860, saints. They are accompanied in martyrdom and glory by the three blessed Massabki brothers, lay Maronites.
In July 1860, the persecution of Christians by the Shi’ite Druze in Lebanon spread to Syria. On the 9th July , the populous Christian quarter of Damascus was set on fire and the people put to the sword. Christians of various denominations and rites suffered all sorts of violence. That same night the Franciscan friary of St. Paul was also attacked. The eight religious who lived there – seven of Spanish nationality and one of Austrian nationality – together with three lay Maronite collaborators who had taken refuge there, were slaughtered for refusing to deny their Christian faith and embrace Islam. The bodies of the martyrs, pitifully recovered a few days after the massacre, were buried in a common tomb which, with the rebuilding and consecration of the friary church in 1866, became a destination of devotion by the Christians of Damascus.
The new saints of the Order of Friars Minor and the Maronite Catholic Church will be:
Manuel Ruiz López, Guardian of the friary; was born in 1804 in San Martín de las Ollas, Burgos, Spain. He entered the Friars Minor in 1825 and was ordained a priest in 1830. The following year he was sent to the Holy Land where, after learning the local languages, he carried out a fruitful apostolate. Forced to return to Europe in 1847 for health reasons, he returned to the Holy Land in 1858. On the night of the massacre, as soon as the rioters entered the friary, he ran to the church to consume the Eucharistic Species, and was slaughtered at the foot of the altar.
Carmelo Bolta Bañuls, parish priest, was born in 1803 in Real de Gandía, Valencia, Spain. In 1825 he was received among the Friars Minor and in 1829 he was ordained a priest. In 1831 he left for the Holy Land where he resided in the friaries of Jaffa, Damascus and Ain Karem at the Sanctuary of the Visitation. In 1851 he was transferred to Damascus as parish priest and teacher of Arabic.
Engelbert Kolland, parochial vicar, born in 1827 in Ramsau, Salzburg, Austria. He entered the Friars Minor in 1847 and was ordained a priest in 1851. He reached the Holy Land in April 1855. He carried out his missionary apostolate first at the friary of the Holy Sepulchre, Jerusalem, then in Damascus as assistant parish priest, where he was much loved by the people.
Nicanor Ascanio Soria, was born in 1814 in Villarejo de Salvanés, Madrid, Spain. In 1830 he entered the Friars Minor. Due to the suppression of religious, he was ordained a priest amongst the diocesan clergy. With the reopening of the College for the Missions of Priego di Cuenca, he was able to return to the Friars Minor in 1858. He arrived in the Holy Land in February 1859 and was assigned to the friary of Damascus. His readiness for martyrdom was a constant note of his spirituality.
Nicolás María Alberca Torres, born in 1830 in Aguilar de la Frontera, Córdoba, Spain. Already a religious amongst the Brothers of the Jesús Nazarene Hospital in Cordoba, he was received amongst the Friars Minor in 1856 and ordained a priest in 1858. Called to missionary life, he arrived in the Holy Land in 1859 and was assigned to the friary of Damascus to learn the Arabic language.
Pedro Nolasco Soler Méndez, was born in 1827 in Lorca, Murcia, Spain. After some work experience he was received at the age of twenty-nine amongst the Friars Minor in 1856 and ordained a priest in 1857. The following year he submitted a request for the mission of the Custody of the Holy Land, where he arrived on the 20th February, 1859. He was sent to the friary of St. Paul in Damascus where he spent just over a year.
Francisco Pinazo Peñalver, was born in 1802 in the village of El Chopo in Alpuente, Valencia, Spain. He was admitted to the novitiate of the Friars Minor in 1831. As a lay brother he held the office of sacristan until 1835, the year of religious suppression in Spain. In order to re-embrace community life, he opted for service in the Custody of the Holy Land, where he arrived in October 1843. For about 17 years he worked as a cook and tailor in various friaries. In the friary of Damascus, at the time of his martyrdom he was the sacristan.
Juan Jacob Fernández, was born in 1808 in the town of Moire, Ourense, Spain. In 1831 he entered as a lay brother amongst the Friars Minor. Unfortunately, the suppression of 1835 interrupted his experience of conventual life for a few years. In 1858 he asked to be associated with the Custody of the Holy Land. In 1859 he was serving as the cook at the friary in Damascus.
Francis Massabki, a Maronite Christian, silk merchant, was well known in Damascus and esteemed as an honest and pious man. He was married and the father of eight children. He gave an example of great generosity everywhere, especially towards the poor and needy. He was linked to the Franciscan friars for whom he acted as a proxy. Together with his brothers Mooti and Raffaele he was at the friary of St Paul at the hour of his martyrdom.
Mooti Massabki, lived with his wife and five children in the same house as his older brother Francesco. He attended the convent of St. Paul daily, both for prayer and to carry out teaching activities in the local school for the boys. Ready to shed his blood for Christ, as he taught in catechism lessons, he did not hesitate to offer his life in the name of faith. His two sons, Naame and Joseph, were pupils at the convent school at the time and were eyewitnesses to the martyrdom.
Raffaele Massabki, younger brother of Francis and Mooti, unmarried, gladly lent his help to his family and to the friars; he was very devoted to Our Lady and paused for a long time in prayer in the church of the friary. He was still present within the conventual walls of St. Paul on the night between 9th and 10th July 1860, when the Druze burst in, by whom he was murdered together with his two brothers.
In 1872 the Order of Friars Minor began the process for the beatification of Manuel Ruiz and the seven confreres. With a special procedure authorized by Pius XI at the request of the Maronite Patriarchate, the names of the three Massabki brothers, collaborators of the religious, were added to the group of Friars Minor shortly before the beatification. The rite was solemnly celebrated in St. Peter’s Basilica in the Vatican on the 10th October, 1926.
The resumption of the Cause has recently been determined by the observation of the ever-growing fame of martyrdom of the eleven Martyrs of Damascus and the spread of their cult throughout the world, particularly in the Maronite Church. Associated with this was the certainty that their canonization could constitute a message of dialogue, peace and unity in the Middle Eastern context, which was less and less serene and more and more agitated by the winds of war. To this end, the Holy Synod of Maronite Bishops in the year 2022 invoked from Pope Francis the canonization of the Blessed Massabki Martyrs, heroic exponents of Maronite lay holiness. The Minister General of the Order of Friars Minor and the Custos of the Holy Land also joined in the petition, emphasizing the aforementioned pastoral opportunities and in honour of the Eighth Centenary of the death of St. Francis of Assisi.
In the Consistory of the 1st July 2024, Pope Francis established that the solemn Canonization would come to pass in St. Peter’s Square on Sunday the 20th October, 2024, World Mission Day.
When Friar Derrick Yap asked me to create a series of artwork based on The Canticle of Creatures for the 2025 Franciscan Calendar, my first response was “No, I can’t”. I was busy with other commitments, and I said to myself that “my art days were over”. But either he pretended he did not hear my response, or he really believed I could do it, because Friar Derrick insisted that I try.
That was around September-October 2023. I gave myself a deadline to produce at least two artworks by March 2024, but by April, I still had zero inspiration. I asked Friar Derrick to ask someone else. I even recommended one or two artists. But again, he “pretended” he did not understand what I said.
By mid-May, I was worried. I prayed that the Lord would move Friar Derrick’s heart – but what happened was that the Lord moved me instead. While I was praying one day, I realised that I had not done any art lately because I was afraid that I was not good enough. I had painted a few good paintings in the past and a few not-so-good ones. And because I had done a few good ones, I self-sabotaged by pressurising myself to always produce something that would be admired. I was paralysed by the criticism I had received before, especially from people who mattered to me.
I have no formal training in art, but during my Novitiate (second year Franciscan formation) in 2015, I found painting materials in one of the drawers in the friary and decided to try painting something. It was then that I learnt that the process of painting helped me to focus and to pray.
When I am painting, my eyes, my hand, and my mind are focused; my whole body and mind are “present”. I converse with God as I choose the colours, shape, and other details in the painting.
This memory of my novitiate journey gave me the courage to try to do the artwork for the calendar, but this time, I did not paint with acrylics. Instead, I did digital painting on my iPad.
I asked the Lord to guide me, to help me express my prayer and reflection in colours and shapes. And so, my three-week journey with The Canticle of Creatures began. It took me five evenings (9.30pm to midnight) each week to complete the artwork for the calendar.
I knew that when St Francis composed the canticle, he was not well physically. Therefore, the first thing I did was to imagine how he would have felt to have many diseases in his body. After praying each paragraph of the canticle, I stopped and reflected on the words.
Slowly, the words and my imagination of St Francis’ feelings and pain formed colours in my mind, and I tried to shape them into specific pictures. This was when the darker and more intense colours were chosen for the artwork for Brothers Sun, Wind, and Fire, and the much gentler and warmer colours for Sisters Moon, Water, and Earth. Interestingly, I found that the intensity of the colours correlated with the time spent. I needed more time to paint the “Brothers”, to reflect on my own struggles. The reflection on these “Brothers” also challenged me and my faith. When it came to the “Sisters”, the process was more comforting and easier.
There are nine artworks based on The Canticle of Creatures, and we added three more to have one artwork for each month of the year. These were inspired by important events in the life of St Francis – the Stigmata, the encounter with the wolf, and Christmas. They took more time as each of them challenged me to ask myself, “Who am I, really?” and “Who is God?”.
I thank the Lord for my renewed connection with the canticle. Through the praises of the creatures, I learnt more about God and myself. I am grateful and proud of each piece. They are not masterpieces, but they are honest prayers expressed in colours.
As we want people to be able to reflect on the canticle and the images, we have compiled an e-journal containing guided reflections. This can be downloaded using the QR code in the calendar.
I hope the calendar and journal will help everyone who is yearning for God. When we stop and look around, we can appreciate the goodness of God in our life, and as our response, live our life to the fullest, filled with joy.
We had a double celebration on 17 September 2024 – the 800th anniversary of the Stigmata of St Francis of Assisi on Mt Alvernia and the Solemn Profession of Friar Marvin Voo OFM.
When Marvin applied for his Solemn Profession earlier this year, we looked at a few dates that would be meaningful for his total consecration to the Lord in the Franciscan way. The anniversary of the 8th Centenary of the Stigmata was an obvious choice. The double celebration would give all of us an opportunity to reflect on our own consecration to the Lord and the deep meaning behind Francis receiving the very wounds of the Crucified Christ.
During a period of retreat on Mt Alvernia in 1224, Francis entered repeatedly into the question – “Who are you, O God and who am I?”. He begged God for two graces – to experience the pain and suffering of Jesus on the cross and to experience the love that brought him up on the cross. What courage to open himself to the very experience that Christ went through. Are we daring enough to walk this path to our own Mt Alvernia?
Like consecrated Religious Life, which appears to be a life of deprivation and hence suffering, the journey is ultimately about freeing us from compulsions and freeing us to love God completely. As Franciscans, we have the added dimension of walking this journey of freedom with our fraternity. So, the freedom is multi-faceted: from, to, with. This is the true meaning of freedom that we in consecrated Religious Life witness to and radiate. This is how those who live an authentic religious life always radiate joy and peace, which is what Pope Francis says we Christians must be.
Pope Francis shows us the way, and we are so grateful to God for the Holy Father’s visit to Singapore (11 to 13 September 2024).
The Papal Visit was truly a call to discern where the Lord is leading our world today, particularly into greater care for Creation and stronger fraternal bonds with one another.
Friar Vernon Chua, our three Franciscan students – Friars Marvin, Jorgerson and Jonathan – and I participated in the post-mass praise and worship segment, and we felt such tremendous joy and graced energy singing and praising the Lord!
As co-chair of the pre- and post-mass segments with Fr Valerian Cheong, I met many good people wanting to serve the Lord and his Church. We were united in our desire to make the visit an evangelising event that would draw Catholics together and attract others to our life-giving faith.
This, I think, is the great gift of the Papal Visit and I pray that this goodness will grow deeper and deeper in our hearts.
Finally, I have to make an appeal to you, our friends and benefactors, for donations to our OFM maintenance fund for the painting of our friaries and columbarium.
We friars try to be good stewards of our Bukit Batok property by maintaining it properly for the good of all. Right now, this means repainting the entire property.
The Franciscan Friars and the parish of St Mary of the Angels are splitting the cost, and we (the friars) need to raise about S$250,000 to cover our share of the repainting cost.
Donations can be made via PayNow or cheque. (PayNow: UEN 201016236M1CU, kindly state “Maintenance” under Reference. Cheques should be made payable to “The Order of Friars Minor (S) Ltd”. Please indicate “Maintenance” on the back of the cheque)
On 11 August 2024, I had the profound honour of being ordained a priest. As I stood before the congregation, surrounded by family, friends and fellow clergy, I felt an overwhelming sense of gratitude and humility. The journey to this day had been one of deep discernment, study, and prayer.
Friar Nelson Evarinus OFM was called to the Order of the Presbyterate by Bishop Cornelius Piong (Keningau Diocese) at St Patrick Church, Membakut, Sabah in August. He shares this reflection.
As I reflect on the significance of my ordination, I am reminded that this is not a destination but the beginning of a lifelong journey. There will be challenges, and I will undoubtedly face moments of doubt and uncertainty. However, I trust that God will continue to guide me in the days to come. It is my prayer that I may remain steadfast in my commitment to serve with love, compassion and humility, always seeking to do God’s will in all that I undertake.
Being entrusted with the care of a large parish (St Ann’s Church, Kota Padawan, Kuching, Sarawak) is both a blessing and a challenge. It is a responsibility that I do not take lightly, knowing that I am called to be a shepherd to a diverse and vibrant community.
In addition to my parish responsibilities, I have been appointed as the Spiritual Director for Creation Justice in the diocese. This is a role that aligns with my passion for the care of God’s creation. In a world increasingly threatened by environmental degradation, I feel a deep calling to advocate for the protection and stewardship of the earth. This task is immense, requiring not only prayer and reflection but also action and advocacy. I hope to inspire others within the diocese to recognise the sacredness of creation and to join in the work of safeguarding it for future generations.
I know I do not walk this new journey alone. I know I have the support of my fellow clergy, my parish community, and all those who have journeyed with me thus far, and I am grateful for this. Together, we will work to build a community of faith that is vibrant, inclusive, and committed to the Gospel message of love and justice.
So, I step into this new chapter of my life with a heart full of hope, trusting that God will lead me and all those I serve on a path that brings glory to His name.
May the Lord bless us all, and may we find the strength and courage to walk faithfully in His light.
