Join Ustaz Khairul Anwar, Ustazah Syahiirah and their invited guests – Don Basil and Friar Sixtus as they share about their unique experiences and the significance of their celebrations. As the Muslims in Singapore commemorate their holy celebrations during this pandemic period, Catholics also make adjustments to their religious lives and sacred occasions.
Speakers & Invited Guests :
Ustaz Khairul Anwar
Ustazah Syahiirah
Don Basil
Friar Sixtus Peter, OFM
Dear brothers and sisters in Christ,
A blessed and joyous Feast Day of St Anthony to you!
To celebrate the feast of our Custody’s patron, we invite you to join us for the online Feast Day Mass of St Anthony here.
In addition, we are delighted to launch our updated website which features many new and exciting content, including reflections, Custody news and a brand-new virtual shrine in honour of St Anthony. You are most welcome to submit your petitions to our beloved brother and saint!
By improving our online presence, we hope to minister to you in a relevant, effective and meaningful way. Do check us out here at www.franciscans.sg We have also prepared a special tribute to St Anthony (below) where Friar Derrick shares his love and connection to St Anthony in a new video.
May the Lord grant you blessings, peace and joy always! Alleluia!
St Anthony’s humility accompanied his popularity through the ages. Many of us pray to him when we lose things and we may even call him “Doctor of the Church” and not know why. What many do not know is that Anthony had a licence to teach licentia docendi. St Francis, realising that there was a need for his friars to study theology to be effective preachers of the Word and to maintain orthodoxy of faith against numerous heresies, personally wrote him a letter stating that “it pleases” him that Anthony should teach theology, but that he should never “extinguish the spirit of prayer and devotion” (EpAnt). Thus St Anthony became the first teacher of theology in the Franciscan Order.
And teach and preach he did. In a way that led people not to himself, but to Christ. That is humility in action. What grounds his theology is the “poverty and humility of our Lord Jesus Christ”, which mirrors very closely the thoughts of St Francis. St Francis loved to speak of “poverty” together with “humility” in reference to our Lord Jesus Christ, especially in his incarnation and passion. If Jesus emptied himself to assume the form of man, and gave himself up to death on a cross (Phil 2:6), then we, as followers of Christ, are called to walk this journey of self-emptying and kenosis, so as to be filled with the grace of God in order to love and serve our brothers and sisters in creation.
In fact, St Anthony considered humility so important that he called it the source, root and font of all other virtues. “What a person is before God, that he is and no more” is his most succinct definition of humility.
We acknowledge ourselves as we are before God and God sees us as we are and loves us. That is the beauty of Franciscan spirituality, the beauty of simply be-ing. That we appreciate and love the beauty and dignity of our own selves and also of other beings, and thus live this love in fraternity – sharing, serving, sacrificing.
St Anthony also invites us to “the sweetness of contemplation”, to die to the world and live solely for God. It is this desire for God that urges us to a conversion of life in penance, living out our holiness of life in service of all, especially the poor. St Anthony was a man truly after the heart of St Francis, both in words and works, our Doctor of the Church, the one who helps us to find … our way back to God.
St Francis of Assisi is well known for his love of poverty, but he was not born into poverty. In fact, he was born into wealth and privilege, and once dreamt of glory on the battlefield. He thought these were the things that would bring him happiness. It was not until he encountered the leper that he realized that true happiness is found in God alone.
St Francis exclaimed, “And the Lord himself led me among them [the lepers] and I showed mercy towards them. And withdrawing from them, that which once seemed bitter to me was changed into sweetness of soul and body.”
This was the key event for Francis, the one that led him to his conversion. Wanting to imitate Christ, he embraced radical poverty. For Francis, that meant not just renouncing material goods but also putting on the attitude of Christ, to strive to be perfect as the Heavenly Father is perfect, to serve
with humility and charity rather than be served, to be poor among the poor.
As the lepers helped him to overcome his revulsion, he began to show compassion to all, treating everyone as if they were Christ himself. Francis and the early brothers devoted themselves to the care of lepers, who were rejected by society, and to bringing God’s love, peace, joy and hope to those were desolate. The brothers began to look beyond themselves and began to seek to comfort those who were suffering physically and emotionally.
The more Francis immersed himself in serving others, putting his faith in action, the more he was drawn to empty himself, even to going the extra mile for the sake of others. He found his ability to love magnified every day, and this led him to strive to perpetually seek God’s will in his life.
Francis’ quest led him to the knowledge that our God is the “Most High Glorious God”, a God who is love, mercy and compassion. In steadfastly following the will of God in his life, Francis began to experience life to the full. He felt a strong sense of God in his daily life, and the awareness of
God’s presence within him gave him a new way of looking at the world.
He began to see God’s presence in others. “What was bitter was changed into sweetness” for him for he was able to discover the dignity and beauty of each person, whether they are rich or poor, healthy or sick, strong or weak, young or old. They were all God’s beloved children. He found that all
of creation manifested the beauty of God.
It was God’s gift to him. As Francis rightly put it “the Lord himself led me among them”. Francis knew that God’s gifts were to be shared with others. As he experienced life to the full, he wanted others to also have meaningful lives. For he knew that it is in mutual sharing, in washing each other’s feet that God’s reign is manifested among us.
Caught up in life and its vicissitudes, we can begin to believe the great myth of human ego that this earthly life lasts forever and then, when Sister Death draws near to us, we are lost in panic, lost in pain. We are simply lost, and we hold out against her, not knowing that her gentle purpose is to bring us home. We have forgotten how to die.
St Francis remembered how to die. He knew that when we face the embrace of our sister when it comes, we must do so with love. We must yield to her, and allow ourselves to be ushered by her into the Divine Presence, and for this to happen in such a gentle way, we must practice dying.
We must die, every day, just a little. We must die to our self, die to our false self, die to every part of us that is the accretion of property and wealth for their own sake. We must die to the use of others, die to holding on to power so as to dominate, and even and especially die to the belief that we are at the centre of all things.
Francis himself died to each of these.
He died to the rich home and sumptuous clothes of his youth and to the joy a young man takes in his own vigour and power. He died to the rich young man, who was the toast of Assisi and the centre of attention, known as “Master of the Revels”. He died to his family’s longing to see him raise their profile and their fortune. He died to the noble knight whose armour was forged from the ambition of his father and the myths that filled the head of a young boy who believed war was noble.
He died to the pride that saw only the sores of the lepers and not their souls. He died to the embarrassment of the poor man who begs for his living from door to door. He died to the rejection of some and the adulation of many. He died to the opinion of bishops and princes, popes and kings.
He died to the fear that the brotherhood would not listen … and would not follow. He died to the desire to be a martyr. He died to the fear of suffering and pain. He died to his own flesh, to the world, to the devil. He died to his own will. He died upon the Cross with Christ.
And in so doing, he remembered how to die, teaching us how to die so that one might truly live.