On the day of our Custody’s autonomy, 25 April 2023, OFM Minister General Friar Massimo Fusarelli presented me with a relic of Blessed Gabriele Allegra, who was named as the copatron of our Custody, together with St Anthony of Padua. It was such a precious gift. This Blessed stepped on our humble shores and actually lived intermittently at St Anthony Friary from 1960 to 1963.
The Franciscan Friars in Singapore owe our existence to him as it was he who saw that Singapore was the ideal location for a sociological centre to offer the Church’s Social Teaching as an alternative to the Communist ideas then gaining popularity in the Far East.
His biblical spirituality is well-known, having established the Studium Biblicum Franciscanum (Franciscan Biblical Centre). Bl Allegra responded “yes” to God’s personal call to him to translate the bible into the Chinese language, despite not knowing Chinese and not being a specialist in Sacred Scripture. He set his heart and mind completely on God’s work, and he was known to have said that “the most enviable fate for a Franciscan who does not obtain the grace of martyrdom is to die while he is working!”
Bl Allegra was also respected in theological circles. He participated in international theological congresses, and championed the Franciscan vision of Christology and Mariology, after the likes of other Franciscan theologians such as St Bonaventure, Bl John Duns Scotus and St Bernardine of Siena. Bl Allegra paid special attention to the subject of the Primacy of Christ and the Immaculate Heart of Mary, to whom he had a special devotion.
Less known is his love of the poor and the attention he paid to them. Whilst living in Hong Kong, he often visited the leper colony in Macau during Easter and Christmas, deliberately choosing to celebrate these special days with lepers. His deep love for the Franciscan Order is evident in his desire to renew the Order especially after the Second Vatican Council (1962-1965) when the Church herself was being renewed. He connected this renewal with his theological insights about Christ (Christology) and about Mary (Mariology). This is the genius of this man: knowing how to use his intellect and making real his insights into practical liveable values.
On his feast day, 26 January, especially, we remember this wonderful holy man and friar. There is so much more to learn about him, and so much we can learn from his radical following of Christ in the footsteps of St Francis of Assisi.
From the 8th December 2023 till the 2nd February 2024 in every Franciscan church
On the occasion of the 800th anniversary of the “Nativity scene of Greccio”, the Apostolic Penitentiary granted a plenary indulgence to all the faithful who, from 8 December 2023 (Solemnity of the Immaculate Conception of the Blessed Virgin Mary) to 2 February 2024 ( Feast of the Presentation in the Temple of Our Lord Jesus Christ) will visit a Nativity scene in a church entrusted to the Franciscan friars all over the world.
The Franciscan Family had forwarded this request to the Holy Father on the 17th April 2023, “in order to promote the spiritual renewal of the faithful and increase the life of grace,” as reads the petition sent to the Apostolic Penitentiary. “By stopping in prayer in front of the nativity scenes”, the faithful may obtain the Plenary Indulgence under the usual conditions. “Likewise, those who are sick or unable to participate physically can equally benefit from the gift of the plenary indulgence, offering their sufferings to the Lord or carrying out practices of piety”.
As the Franciscan family celebrates the 800th anniversary of the Rule of St. Francis on 29 November, Fr. Luke Gregory of the Custody of the Holy Land reflects on the evangelical creativity and freshness that the ‘Regula Bullata’ represents for the entire Church.
In their essentiality, the Chapters of the Regula Bullata of Saint Francis of Assisi contain an abundant wealth of indications and stimuli for the Christian life, which for 800 years has raised, oriented, and supported hosts of simple men and women, determined to follow Jesus and the Gospel: the Friars Minor — “The Franciscans”.
We are able to “read” the best commentary on this Holy Rule in the lives of our Franciscan brothers and sisters, who throughout history have distinguished themselves for virtue and holiness.
Allow me to limit myself to underlining some traits that always fascinate me for the wisdom and concreteness wherewith they are imbued, and which have the strength to restore impetus and meaning to my own vocation.
Radical adherence to the Gospel
Saint Francis cares that his brothers observe “the Holy Gospel of our Lord Jesus Christ, living in obedience, without anything of their own and in chastity” (cf. chapter i), radically, without discounts, with every fiber of their being and in perfect communion with the Church and in obedience to the Holy Father, the Pope, which was absolutely essential to Francis’ vision of renewing and building up the Kingdom of God.
Even the criterion for verifying the seriousness of intention of the new brothers is profoundly ecclesial: “The ministers must then diligently examine them regarding the Catholic faith and the sacraments of the Church. And if they believe all these things and are willing to faithfully profess them and observe them steadfastly to the end” (cf. chapter ii, 2).
There are very clear and essential requests: the path of evangelical perfection is open to all, but only those who choose it with freedom and awareness adhere to it.
Our Seraphic and much beloved Father Saint Francis has imprinted an exemplary balance in the Holy Rule: everyone is called to develop firm radicalism towards themselves, but, at the same time, to exercise great mercy towards their brothers and sisters.
The radical nature of adhering to the Gospel must be experienced as a stimulus and support for one’s conversion but must never translate into contemptuous and demeaning judgment of other men (and women) (cf. chapter ii, 14).
Freshness of the truth
Saint Francis identified for himself and proposed to his brothers a sure way to adhere to the Gospel: poverty!
“The friars do not appropriate anything, neither house, nor place, or anything else. And as pilgrims and strangers in this world, serving the Lord in poverty and humility, let them go for alms with confidence” (cf. chapter vi, 1-2).
In the mind of Saint Francis, poverty has the flavour of a privilege, an honour, a grace; it is certainly not a reason for shame!
The profound reason for this choice, in fact, is not primarily of an ascetic or penitential nature, but is Christological.
“Nor should they be ashamed, because the Lord became poor for us in this world” (cf. chapter vi, 3).
Everything contributes to following Jesus, to becoming conformed to Him, to sharing the same life as Him: “This is the sublimity of the highest poverty!” (cf. chapter vi, 4).
The charm of the holiness of Francis of Assisi lies entirely in his surprising resemblance to Jesus, which he developed with an authentically evangelical life.
In his rule he has traced a path for us that is safe and not subject to the wear and tear of time, because both he as a figure and his Holy Rule enjoy the freshness of the simple and wholesome truth.
As the Franciscan Family marks the 8th Centenary of the confirmation of the Rule of St. Francis, on 29 November 1223, Pope Francis invites Franciscan friars and sisters to renew their vocation of bringing the Gospel of poverty and fraternity to today’s world.
Pope Francis has urged members of the Franciscan Family to hold true to the charism of fraternity, humility and poverty of their Founder by going out to the world to share the Gospel.
The Regula Bullata of 1223
For Franciscan friars and sisters going around the world means realizing their “itinerant vocation in a style of fraternity and peaceful life” and is in line with the call on all Christians “to be an ‘outgoing Church’”, the Pope said in a letter he addressed to the Ministers General of the Order on the occasion of the 8th Centenary of the formal confirmation of the Rule of St. Francis of Assisi by Pope Honorius III.
The Rule (Regula Bullata) was formally recognized in the Bull “Solere Annuere” issued on November 29 1223, 800 years ago today.
Pope Francis’ letter was read out during a solemn liturgy presided over on Wednesday afternoon at the Papal Archbasilica of Saint John Lateran in Rome by Cardinal Angelo De Donatis, the Pope’s Vicar for the Diocese.
The celebration was attended by friars, nuns, and lay people belonging to the three Orders founded by St. Francis.
Rooted in the Gospel
In his message, the Pope noted that the centenary is “a propitious occasion” not only to remember an important historical event, but above all, “to revive the same spirit that inspired St. Francis of Assisi to strip himself of everything, and give birth to a unique and fascinating form of life rooted in the Gospel”.
“May this jubilee be for everyone the time (…) for a renewed missionary mandate of the Church which calls us to go out to meet the world where many brothers and sisters await to be consoled, loved and cared for.”
Drawing from St. Francis’ Rule, Pope Francis, therefore, exhorted the members of the Franciscan Order first of all to “observe poverty, humility and the Gospel”, living “in obedience, without anything of their own and in chastity.”
Recalling that St. Francis put “the Gospel at the center of his existence”, the letter stressed the importance of returning “to the foundation of a Christian and baptismal commitment, capable of being inspired, in every choice, by the Word of the Lord.”
Obedience to the Church
Pope Francis then highlighted the Franciscans’ duty of obedience to the Church enshrined in St. Francis’ Rule. “In that bond of obedience and reverence to the Pope and the Church of Rome,” said the Pope, “he recognized an essential feature of the fidelity to his vocation and of receiving Christ in the Eucharist and this is why he declared, with no hesitation, his compelling belonging to the Church.”
“Be tenacious in supporting the Church, repairing it with example and testimony, even when it seems to cost more!”
Going out to the world
Finally, the letter called on the Franciscan friars and sisters “not to hesitate” to go out to the world “sharing the bliss of poverty, becoming an eloquent evangelical sign, and showing our age, marked by wars and conflicts, by selfishness of every kind and logics of exploitation of the environment and the poor, that the Gospel is truly good news for man.”
Concluding, Pope Francis said he confides in the Order’s capacity to identify the right way to courageously and faithfully respond to the charism it has received and invoked the intercession of the Virgin Mary and Saints Francis and Clare of Assisi.
A week before the World Youth Day event in Lisbon, a group of pilgrims from Singapore embarked on a spiritual journey to Assisi. Led by three Franciscan Friars, this Franciscan pilgrimage from 24 to 31 July was a profound quest by the pilgrims to deepen their faith and explore the timeless teachings of St Francis and St Clare, who have been guiding lights for over 800 years.
The pilgrimage had three simple yet profound aspects: to get a sense of where we are going, how we are getting there, and with whom we are travelling:
1. Clarity of Purpose: Just as St Francis and St Clare found their calling in a life of poverty, simplicity, and service to others, we sought to clarify our life’s purpose and to understand the path God has set for us.
2. Continuation of the Journey: The pilgrimage was only a chapter in our greater pilgrimage of life, an experience that we hoped would teach us how to continue our spiritual journey with renewed vigour and purpose.
3. Companionship: We discovered the importance of community and companionship in our spiritual journey. We travelled with like-minded individuals who shared our faith, and provided support and encouragement along the way.
Our journey took us to sacred sites deeply connected to the lives and legacies of St Francis and St Clare:
1. Basilica of St Francis: This magnificent basilica, dedicated to St Francis, is a testament to his enduring influence. It was here that we felt the presence of St Francis, whose teachings of poverty and love for all living beings continue to inspire us.
2. Basilica of St Clare: St Clare’s Basilica is a place of quiet reflection where we contemplated her dedication to a life of prayer and simplicity.
3. San Damiano: This humble chapel was where St Francis received his divine calling. His experience at San Damiano imprinted the image of the crucified Christ upon his heart. Our visit allowed us to connect with the momentous event that set St Francis on his path of service and humility.
4. Basilica of St Mary of the Angels: This is where the Porziuncola, a small chapel dear to St Francis, is situated. The Porziuncola conjures up sentiments and thoughts linked with having a centre, a heart. This place symbolises Francis’ heart, and invited us to ponder who or what is at the centre of life for us.
5. La Verna: Nestled in the serene Tuscan hills, La Verna is where St Francis received the stigmata, the wounds of Christ. Francis had a lifelong, burning love for Jesus crucified, and his experience at La Verna imprinted the passion of Christ upon his flesh. Our time here was marked by deep contemplation and a sense of spiritual awe. We are called to come to the Lord with our burdens, our brokenness, and our weariness, and find rest in His loving embrace.
6. Carceri: The hermitage of Carceri, located in the lush forests above Assisi, is where St Francis and his companions sought solitude and communion with nature. It is from this experience and practice of solitude that Francis’ life and the Franciscan movement took root for all time. The development of a regular rhythm of solitude gives birth to a sense of listening and depth in one’s life.
7. Greccio: The place where St Francis arranged the first-ever nativity scene, Greccio is a place of profound faith and celebration that reminded us of the joy and humility of the Christmas story.
Each day, the pilgrims participated in the Eucharist, engaged in faith formation sessions and group sharing led by the friars, and spent quiet moments reflecting on the teachings of St Francis and St Clare.
One crucial aspect of the pilgrimage was the call to “do penance”, a call to introspection.
We were encouraged to examine our lives, seek new possibilities, and embrace new ways of acting that align with the values of simplicity, humility, and service.
Just as the Israelites were led by Yahweh in the form of a pillar of fire or a pillar of cloud, we were guided by the wisdom and example of St Francis and St Clare. We welcomed the challenge and the gift of walking this path with one another. We laughed, we cried, and we carried one another’s burdens. Facing the challenges together strengthened our bonds and deepened our understanding of the pilgrimage of life.
The Franciscan pilgrimage to Assisi was so much more than a physical journey; it was a transformative experience that illuminated our spiritual path.
Through visits to sacred places, moments of reflection, and shared experiences, we gained clarity, learned to continue our journey, and discovered the power of companionship. We returned from this pilgrimage carrying with us the teachings of St Francis and St Clare, who inspire us to live lives of faith, simplicity, and service.
God sends us companions on our spiritual journey, for us as individuals and for us as an organisation or ministry. For our Custody, St Anthony has been our patron saint from the beginning.
Why St Anthony you might ask? Well, it goes back to 1957 when Friar Vergil Mannion arrived in Singapore to establish a sociological centre to offer an alternative to communism. The centre was named Studium Sociologicum in Latin, but its name in Chinese – 安道社会学研究社 – translates to Anthony Sociological Research Centre. There is nothing that explains why the friars chose St Anthony as the centre’s patron though. Perhaps St Anthony, the patron of finding lost things, will help us find the answer to that one day!
In 1991, when our Custody, dependent upon the Australian Province, was established, the new entity chose to keep St Anthony as its intercessor, protector and guide. When our Custody became autonomous on 25 April 2023, we could have chosen to adopt a different saint as patron, but we wanted St Anthony to continue as our main patron. After all, he has helped us find our way all these years.
However, the Custody did adopt a co-patron, Friar Gabriele Allegra, for it was he who conceived the idea of setting up the sociological centre. Friar Gabriele Allegra was recognised for his holiness and great contribution to the church and hence beatified in 2012 as Blessed Gabriele Allegra.
We commissioned a painting of our co-patrons for our declaration of autonomy. In it, Blessed Allegra holds a book, and on the cover are the words 圣经, which translates to “holy scriptures”. This is because Blessed Allegra is well-known for his pioneering efforts to translate the bible into Chinese from the original Hebrew and Greek. Blessed Allegra is credited with the founding of two research centres – one on the bible, the other for sociology.
May the co-patrons of our Custody, St Anthony and Blessed Allegra, inspire all of us friars and all of you to work hard and pray even harder as you bring the Good News to the people, that they may find their way to God, who is always looking out for us, especially those of us who are lonely and lost.
