Romans 12:2 reminds us, “Do not conform yourselves to this age but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect.” This verse encapsulates the transformative journey I made through the Asian Franciscan Formators Training (AFFT). The nine-month course was a fascinating synthesis of psychology, theology, philosophy, and spirituality, and provided me with an illuminating path toward deeper understanding and greater self-awareness.
Throughout the course, it became evident that although we may seem resilient, internally we can be consumed by past wounds. This pain shapes how we move through life and may disconnect us from who we truly are. The AFFT shed light on this, offering a comprehensive approach to understanding human nature, divine calling, and the interconnectedness of all aspects of our being.
The programme’s multidisciplinary approach brought lecturers from Singapore, Italy, Indonesia, Ireland, Germany, India, Australia, and the Philippines. They helped us craft a programme centred on God’s designs and purposes, one that encourages us to live integrated lives.
Two modules from the 16 that I particularly enjoyed were “The Mystery of the Human Person” and “Personal Discernment and Affective Maturity.” They offered insights into the interior journey and the importance of accompanying ourselves lovingly and patiently. In learning how to support others, I realised the significance of learning to accompany ourselves in the same way. It is slow and deliberate work to allow the fragmented parts of us to heal and integrate, permitting Christ to bring the broken pieces back together.
St Paul said transformed minds produce transformed lives, and indeed the most profound takeaway from the AFFT for me is that our minds must be recalibrated for true transformation to occur. This recalibration means deepening our emotional and spiritual awareness, becoming more attuned to the needs of our own hearts and the hearts of those we accompany. When done right, this inner transformation can extend to entire family systems.
Friar Cosmas Francis, who also participated in the course, summed it up well when he said, “The challenge now is to take what we have learned, study it further, and expand our working knowledge – so that we can experience the freedom and courage of love – not just for ourselves but also for those that we accompany in this journey called life.”
As a formator, the course has reshaped how I view my role. Through the renewal of my mind and heart, I feel better able to discern the will of God and assist others in doing the same. I recognise now that true accompaniment comes from a place of deep self-awareness and a genuine desire to see the other person flourish.
The journey of formation is not just about teaching others; it is about walking with them in their struggles, helping them see the path forward, and encouraging them to trust in the transformative power of God’s love. The AFFT has equipped me to do this more effectively, and for that, I am truly grateful.
Friar Aiden Peter OFM
Friar Aiden was one of eight friarswho participated in the inauguralAsian Franciscan Formators Trainingheld from April to December 2024.
This Advent, as we approach the Year of Jubilee as pilgrims of Hope, we might consider making the period a fast of joy.
We would do this not merely as a penitential act for the expiation of our past sins, but to express our hopeful hunger for a better reality, for a deeper communion with God. Is it no wonder that we have an hour of fasting before receiving communion at Mass? This is the same spirit of self-emptying in preparation of receiving a great gift.
Many of us may not see God’s abundance of goodness at his table of plenty. Our images of God may be distorted and even unhealthy. We may think of God as a harsh policeman or a whimsical tyrant. We may expect God to grant us what we want how we want it simply because we have delivered a set number of prayers and sacrifices. Fasting may be the pathway towards an emptying of these ideas, a way to allow the Holy Spirit to infuse our minds with who God is and guide us to live as his love drives us.
Consider this too, Advent is a time of joyful expectant waiting, but in a world where we demand immediacy and efficiency, we are often frustrated and angry when we have to wait.
Can we learn to simply wait? To allow this waiting time to be grounding time, a time of deeper grounding into the reason for our waiting. To sanctify and beautify the process and the journey.
Can we honour the people we encounter along the way, rather than attribute blame and mistakes to them?
Perhaps this Advent, we can put more effort into catching ourselves before we fall into frustration, into pausing before reacting in anger or hurt, into learning to respond in a healthy and responsible fashion. This is a kind of fasting that is holistic and harmonious with our Christian living.
May we allow the spirit of St Francis of Assisi to inspire our Advent journey, fasting from food and frustration to bring more peace, more joy, and more creative freedom into our world.
Early in 2024, I made the decision to apply for my Solemn Profession, and a date was set. However, our ways are not God’s ways, and the original date was changed to 17 September, the Feast of the Stigmata of St Francis of Assisi. This year is the 800th anniversary of the event, and I believe this change of date was God’s intention, that the Holy Spirit guided the council members towards the decision. What made it even more special was that Pope Francis visited Singapore five days earlier.
I began postulancy in 2017 and looking back, I realise that the Franciscan way of being an itinerant has been very real. Each year, I moved to a different Franciscan community in Malaysia, Singapore, the Philippines, Indonesia and East-Timor, often not knowing the actual destination and simply trusting in God’s guidance. I believe this captures the real meaning of the word “itinerant” from the Latin “iter”, which means “way” or “journey”. Through my encounters with the Lord in everyone and everything along the way, my life has been gradually transformed.
God has never given up on me, even though my prayers often sound like complaints: “Lord, help me! O Lord, why? Lord, what should I do next? Lord, I’m not sure. Should I stop here?”. He continues to guide me to this way of life and especially to the Franciscan mission.
For me, the Stigmata of St Francis occurred because of his deep connection with Christ. It symbolises a union and confirmation of a relationship between a human being and Christ Jesus, sharing in his suffering and love. It is not just about physical marks but also about experiencing the reality of his wounds. As St Bonaventure saw it, Francis became “another Christ” not only because of the stigmata but because of how he related to others and all creation. He became a person of mercy, reconciliation, and peace, allowing himself to be completely embraced by the compassionate love of the crucified Christ. For the sake of love, he held nothing back and gave everything to the One he loved (Ilia Delio, Franciscan Prayer).
Professing my vows confirms my response to God’s love and my desire to give my life fully to him in the Order of Friars Minor. My Solemn Profession is not just a public declaration of my commitment to live the evangelical vows of obedience, with nothing of my own, and chastity. These vows guide and remind me that my journey is about faithfully living out the Rule of the Friars Minor, following the poor and crucified Christ, and recognising God in my fraternity, in the people of God, and in God’s creation.
In October, a group of Justice, Peace and Integrity of Creation (JPIC) animators gathered in Kota Kinabalu, Sabah to discuss the shape and function of the new Franciscan Network for Peace and Integral Ecology in Asia, and how it can respond to JPIC issues in the region.
The network is the result of a resolution at the Franciscan Conference of Asia and Oceania (FCAO) meeting in April 2024. The FCAO comprises the East Asia Conference (EAC) and the South Asia, Australia, and Oceania Conference (SAAOC).
As JPIC Animator of the Custody of Saint Anthony (Malaysia-Singapore-Brunei), I hosted the meeting, held from 17-23 October 2024, with Sr Marina Anjuman OFS, National Minister of the Secular Franciscans (OFS) in Malaysia.
At the meeting were representatives from the two conferences as well as the Secular Franciscans, the Franciscan Missionaries of Mary, Franciscans International, the General Office for JPIC, and the General Secretariat for Mission and Evangelisation.
In addition, Minister General Friar Massimo Fusarelli OFM and Definitor General for Asia and Oceania Friar John Wong OFM called in to address us. They emphasised the importance of coordinating JPIC and Mission and Evangelisation efforts, and expressed their hope that the new network would become a platform for our collective contribution towards building a better world.
A wide range of topics of importance to Asia were discussed – migration (human trafficking, refugees, and asylum seekers), extractive industries (mining, tourism, which threaten the living space of small communities), climate change and the threat to indigenous peoples, and the violation of human rights experienced by indigenous peoples.
Friar Gregorio Lino Redoblado OFM, President of the EAC, also called in to the meeting. He emphasised the importance of coordinating efforts as a united Franciscan family to work toward justice, peace, and integral ecology. He urged that we not remain a “sleeping giant” but respond actively to the challenges and needs in Asia. By working together, we will become a stronger force for good.
Friar Derrick Yap OFM, President of the SAAOC, too stressed the need to work as one family, with a common vision and goal. He asked us to reflect on whether we see ourselves as masters or stewards of this world. JPIC should never be placed on the back burner, he said, encouraging us to spread the messages of the key documents, especially at the local level, for greater effectiveness. Friar Derrick also pointed out that a contemplative dimension must be central to our approach, urging us to reject greed.
The programme included a visit, led by Sr Calista FSIC, to the villagers of Bolotikon, Papar to learn about their Forest Conservation project for water catchment, as well as activities to learn about the culture and traditions of the ethnic communities in Sabah.
The group also learned about the Franciscan family in Sabah. We made a courtesy visit to the Mother General of the Franciscan Sisters of the Immaculate Conception, and met with the sisters, and with members of the Secular Franciscans.
At the conclusion of the meeting, everyone agreed that the network would promote new initiatives in seeking peace with others and all creation; build collaboration amongst Franciscan brothers and sisters (religious and lay) especially regarding peace building, nonviolence, and care for mother earth; and seek opportunities for dialogue with other beliefs and cultures, in the spirit of Assisi.
