The Malaysian Franciscan Friars in our Custody of St Anthony Malaysia-Singapore-Brunei gathered as a group for the first time recently to pray, reflect, and discuss the fraternity’s future. Over two days, 15 to 16 January 2025, the 14 friars shared their struggles, hopes, and vision for the Malaysian Franciscan community, reaffirming their commitment to fraternity and mission.
The Malaysian Brothers Gathering, held at St James of the Marches Friary in Johor, began with Mass and Lauds before embarking on the three sessions planned for the first day. In Session One, the friars reflected on the theme “Where do we find ourselves?”. Many spoke honestly about the challenges of ministry and community life but recognised how God has been present in their journeys. The session emphasised the need for honest dialogue and mutual support among the friars.
Session Two focused on the future of the Franciscan presence in Malaysia, particularly the Tampasak Retreat Centre in Sabah. Custos Friar Derrick Yap encouraged friars interested in formation studies to prepare for service at the retreat centre, which will provide retreats, counselling, and formation for Secular Franciscans and others seeking spiritual guidance. The session highlighted the need for the vocation team to walk closely with young adults discerning their path in life.
Session Three addressed fraternal life. The brothers acknowledged the challenges of maintaining community life amid ministry demands and reaffirmed the importance of having at least three friars in a friary to foster fraternity and mutual support. Although resources are stretched, the commitment to living in brotherhood remains strong.
On the second day, the friars gathered in small groups based on age to share their personal reflections and hopes, and the support they needed. While the discussions revealed a range of perspectives as well as the challenges faced by each friar, there was a shared commitment to strengthening fraternity and supporting one another in mission. The gathering concluded with Mass and a farewell lunch.
Even with the challenges we face, I left the gathering feeling hopeful and touched. There was an openness and honesty in our sharing that reminded me of how important it is to be present for one another. If we continue to support and walk with each other, our fraternity will not only endure but thrive.
For Friar Marvin Voo, the gathering was an opportunity to understand his role in the community. Currently studying theology in Singapore, he admitted, “I feel like I can’t contribute much yet, but I will try to support the community in Johor by being present on weekends.”
The Malaysian Brothers Gathering was a reminder that our fraternity is built not just on shared ideals but on real experiences of walking together through struggles and sacrifices, joys and hopes toward a common vision for the future.
In this issue, we feature our Custody’s two communities in Peninsular Malaysia – St James of the Marches Friary in Johor and St Peter of Alcantara Friary in Penang.
Johor: St James of the Marches Friary
The St James of the Marches Friary is in a diverse Johor Bahru neighbourhood of Malay, Chinese, and Indian families, and the friars live simply among the people, following the Franciscan spirit of service and fraternity.
The friary is named after St James of the Marches, an Italian Franciscan friar who lived from 1391 to 1476. He is often depicted holding a chalice with a snake escaping from it, a reference to an attempt by heretics to poison him. His commitment to preaching and defending the faith, and his life of dedication, are a source of inspiration for the friars.
Until February 2025, the community consisted of three friars: Friar Moses Yap, who served as guardian of the house, Friar Claurence Motoyou, and Friar Sixtus Peter. The friars are engaged in various pastoral and social ministries in Johor Bahru.
Friar Moses served as the parish priest of the Church of St Joseph in Plentong from 2021 to 2024. He was also the spiritual director of the Legion of Mary and the Bishop’s Delegate for the Office of New Evangelisation. In February, as he marked his silver jubilee, he moved to the San Damiano community in Singapore for a sabbatical year.
Friar Claurence is parish priest of the Church of Mary Immaculate. He works closely with the migrant community and is a board member for mission schools in Johor Bahru. He also works with Villa Poulos, a home that provides care and shelter for underprivileged children.
Friar Sixtus is assistant parish priest at the Cathedral of the Sacred Heart of Jesus. He is the Bishop’s Delegate for the Office of Social Communication, managing the diocese’s website, media channels, and digital platforms. He is also vice-chairperson of the Episcopal Regional Commission of Social Communication for the Catholic Bishops’ Conference of Malaysia, Singapore, and Brunei. In addition, he is a member of our Custody’s Development Office, assisting with social media content and the Franciscan calendar.
The St James of the Marches Friary is a place of prayer and service, where the friars continue their ministry in a simple and humble way, reaching out to those in need and contributing to the wider Church community.
Friar Sixtus Peter OFM
Penang: St Peter of Alcantara Friary
The Franciscan friary in Penang was established in 2017 as a place of prayer, fraternity, and formation. Named after St Peter of Alcantara, a 16th-century Franciscan, the friary serves as a formation house for Malaysians discerning the call to join the Order of Friars Minor.
St Peter of Alcantara was renowned for his deep spirituality, austere way of life, and commitment to reform within the Franciscan Order. A contemporary of St Ignatius of Loyola and St John of the Cross, he was a guiding figure in the spiritual lives of many, including St Teresa of Avila, whom he encouraged in her Carmelite reform. His unwavering dedication to prayer, humility, and penance are core values we strive to live by in our friary.
On a lighter note, the initials of St Peter of Alcantara (SPA) seem fitting for a friary on an island known for its sun, sea, and sand! Just as a spa offers refreshment and renewal, we hope that all who encounter us will experience the warmth, peace, and joy of Christ.
St Francis of Assisi said, “The Lord gave me brothers”, and our community of three solemnly professed friars—two from East Malaysia and one from Peninsular Malaysia—finds joy in living and serving together as brothers. Each friar brings unique talents that enrich our fraternity, from preparing home-cooked meals (Friar Cosmas Francis) to beautifying our friary (Friar Crispus Mosinoh) and reaching out to others with simplicity and joy (Friar Esmond Chua).
Our friars engage in varied ministries within the Diocese of Penang. We oversee the care of Risen Christ Catholic Church in Air Itam and provide Mass in English, Malay, and Mandarin across the island and the mainland, including celebrating weekly Mass at Mt Miriam Cancer Hospital.
We support the bishop in matters related to Religious communities, and we collaborate with fellow Religious in diocesan initiatives. We also provide spiritual direction to seminarians.
Additionally, we serve in several roles at the Custody level—Vocations, Development Office, Formation, and JPIC (Justice, Peace, Integrity, and Care for Creation).
There is always much more to be done, and we ask that you pray for us—for our friars, those we serve, and for more vocations to the Franciscan way of life.
“Asia is growing” is an oft-repeated phrase among the Franciscan community. Indeed, looking at the growth in vocations in India, Vietnam, and Indonesia, we can see the growing Church in Asia. Of course, there are also entities, especially in the more affluent nations, that are struggling with vocations.
With these mixed emotions and situations, 12 ministers (Provincials, Custos, Presidents) from the South Asia, Australia, and Oceania Conference (SAAOC) gathered in Singapore from 17 to 21 February 2025 for our annual meeting to discern where and how God wants us Franciscans to participate in His Kingdom today.
With us was Friar John Wong, our previous Custos and current Definitor General for Asia-Oceania, who supplemented our discussion with the global perspective and what the General Council is deliberating. Friar Gregorio Lino, Provincial Minister of the Manila Province and President of the East Asia Conference, also joined us to share insights and information from the eight entities in that Conference. The fraternal intentionality of the 15 friars gathered was palpable in the meeting room and even when roaming around Chinatown for souvenirs.
I personally drove the Ministers to and from the airport as far as possible. For me, these times of personal conversations are gold. Many of them intimated how wonderful the week had been, with much discussed and worked on—but most of all, the deep fraternal bond and connection they felt among the Ministers. This affirms our Franciscan philosophy that persons and process are precious even as we work toward the product. This is the special charism of Franciscan spirituality, and seeing it embodied in friars from culturally diverse backgrounds is a testimony of “how good and pleasant it is, brothers living in unity” (Ps 133:1).
In terms of outcomes, we have decided to work on several collaborative projects such as the Asian Franciscan Formators Training (AFFT), a programme for Ongoing Formation directors, certification for English as a second language, Italian language courses to prepare for studies in Rome, and a programme for future missionaries. We have committed to promoting greater support for the Directors of Safeguarding within Asia, and we endorsed support for Conference-level collaboration for New Forms, which we talked about in the January 2025 issue of St. Anthony’s Bread.
Friar Phillip Miscamble, a previous Parish Priest of our parish of St. Mary of the Angels in Bukit Batok and current Provincial of Australia, shared with me that this meeting felt like a resurrection of our Conference. Things were already taking place, and the meeting felt energised and new. Even Friar John Wong said that we achieved more than he had expected!
For myself, the meeting was an experience of newness. I wonder if this feeling is a glimpse of the tremendous resurrection experience of Jesus for his disciples. In this Year of Hope, we are reminded to be open to the various “resurrection” experiences in our daily lives. God is always with us, but how are we connecting with Him in our hearts? Can we transcend the dreariness of some of our lives and see the God-spark within every person, every creature, every circumstance?
I wonder if this is the secret to the deep and unshakeable peace and joy that grounded St. Francis. May our journey this Lent into Easter ground us more in the risen Christ and bring us out of ourselves to the place where God dreams we will be.
From February 17th to 22nd, 2025, at the San Damiano Integration House in Baguio City (Philippines), the postulants of the Philippine Provinces of San Pedro Bautista and St. Anthony of Padua, and those of the Custody of St. Anthony (Singapore-Malaysia-Brunei) and the St. Francis of Assisi Foundation (Myanmar), were involved in a joint Psycho-Spiritual Integration Program for postulants.
The program, promoted by Br. Chris Tibong, OFM (S. Pedro Bautista), aims to strengthen the bond between the postulants of the Entities involved, promote personal bonds between the participants and focus on the understanding of the human person through the Human, Christian and Franciscan dimensions.
In the human dimension, participants had the opportunity to revisit their inner childhood, focusing on their wounds and how they cope with past experiences. The goal was to support their journey towards inner healing and liberation.
A deep sense of prayer and devotion rooted in Franciscan spirituality was observed throughout the program. As our Seraphic Father St. Francis of Assisi said, “do not extinguish the spirit of prayer” was an integral part of the program.
The Franciscan dimension focused on the themes of fraternity and minority. The program reminded participants that the foundation of our vocation to fraternal life lies in opening ourselves to others, accepting ourselves, and engaging in dialogue with both ourselves and others.
It was this spirit of brotherhood that inspired the creation of a joint program, allowing participants to grow in the life of fraternity. The meeting was made possible through the collaboration between the Philippine Provinces, the St. Francis of Assisi Foundation in Myanmar, and the Custody of St. Anthony of Padua in Malaysia, Singapore, and Brunei.
This program is a constant invitation to integrate the lessons into daily life, as participants embrace the Franciscan way of living.
Nestled behind the Church of St Mary of the Angels in the Franciscan Bukit Batok Complex is a building most parishioners do not know exist – the San Damiano Friary and Franciscan Centre.
The building was originally designed to house the Poor Clares (the contemplative and cloistered Second Order of the Franciscan family) but when the plans of the Poor Clares changed, the building was put to various other uses. The first of these was as a formation house, when the San Damiano Novitiate moved from Chestnut Drive into the Franciscan Complex in 2005. Today, it is a spirituality centre and one of the Custody’s friaries.
“San Damiano” was the small chapel where the young Francis of Assisi prayed during his time of confusion, where Christ on the crucifix spoke to him, saying “Francis, go and restore the Church which you see is falling into ruins.”
The building’s dual use as a Friary and a Franciscan Centre sprang from the Custody Chapter in 2022 during which we recognised the need for the Custody to have a house of prayer and a centre for promoting Franciscan spirituality, charism, and intellectual tradition.
As part of this commitment, the Custody decided to have a community of friars within the spirituality centre. The friars occupy the upper floor of rooms while the lower floor with eight rooms is used to welcome those who desire a quiet time of retreat and rest.
The early members of the community envisioned San Damiano Friary and Franciscan Centre as a place of welcome and hospitality where one is given the opportunity and grace of encountering God with freedom and in the Spirit. They also chose to express the Franciscan spirit and charism of “Sine Proprio” (“With Nothing of One’s Own”) by relying on the generosity and kindness of those who use the space of San Damiano rather than charging a fixed rate. So far, both God and our guests have been more than gracious and generous.
The friary and centre used to be managed by two friars, but today the Guardian of the friary is also responsible for the centre. With this, the San Damiano Franciscan Centre became a fraternal mission and ministry of the community on behalf of the Custody.
The present community consists of five friars – Friars Michael Goh (Guardian and Centre Director), Martin Low, John Soh, William Lee and Gerald Tan.
San Damiano Franciscan Centre is a collective ministry of the community, but most of us are also engaged in other ministries. For example, Friar William works full time at Mount Alvernia Hospital in its pastoral care department, Friar John serves in the management of the Franciscan Columbarium, and Friar Martin is the Custody Bursar.
As a community, we have continued the direction taken by the previous community as well as improved the space. One such improvement is the roof top where a garden was created to complement the The labyrinth provides additional spaces to encounter God.
The centre is a place of welcome, a place where the gate is usually open and where practically anyone can walk in. Inspired by Francis’ openness and obedience to “the Spirit of the Lord and His holy manner of working” as well as to his unconditional availability, we feel we are called to do the same.
The hospitality of space and the opportunity that we offer for a spiritual encounter with self, with others, and with God are not exclusive to Catholics. In fact, half of those who come are other Christians, mainly from small non-denominational, evangelical and free churches. It is exciting to see our other Christian brothers and sisters rediscover the richness and beauty of the Christian tradition of spiritual guidance and journey.
San Damiano Friary and Franciscan Centre is not a traditional house of prayer, but it is one in spirit. As a community, we commit to regular prayer times together, and our guests and retreatants are invited to join us in prayer and in our fraternal living. We try to create an environment that gives rise to a deeper and intimate encounter with God, self, and others, including our living together as brothers in mutuality and in care and service. A House of Prayer for us is a space where God is not merely encountered and engaged, but a space where God lives and is. Hence, San Damiano Friary and Franciscan Centre is not just a place of silence but is also a place of presence.
This is us. This is San Damiano Friary and Franciscan Centre. You are most welcome to visit our sacred space and make it yours too! Laudato Si’! Be praised, my Lord!
Romans 12:2 reminds us, “Do not conform yourselves to this age but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect.” This verse encapsulates the transformative journey I made through the Asian Franciscan Formators Training (AFFT). The nine-month course was a fascinating synthesis of psychology, theology, philosophy, and spirituality, and provided me with an illuminating path toward deeper understanding and greater self-awareness.
Throughout the course, it became evident that although we may seem resilient, internally we can be consumed by past wounds. This pain shapes how we move through life and may disconnect us from who we truly are. The AFFT shed light on this, offering a comprehensive approach to understanding human nature, divine calling, and the interconnectedness of all aspects of our being.
The programme’s multidisciplinary approach brought lecturers from Singapore, Italy, Indonesia, Ireland, Germany, India, Australia, and the Philippines. They helped us craft a programme centred on God’s designs and purposes, one that encourages us to live integrated lives.
Two modules from the 16 that I particularly enjoyed were “The Mystery of the Human Person” and “Personal Discernment and Affective Maturity.” They offered insights into the interior journey and the importance of accompanying ourselves lovingly and patiently. In learning how to support others, I realised the significance of learning to accompany ourselves in the same way. It is slow and deliberate work to allow the fragmented parts of us to heal and integrate, permitting Christ to bring the broken pieces back together.
St Paul said transformed minds produce transformed lives, and indeed the most profound takeaway from the AFFT for me is that our minds must be recalibrated for true transformation to occur. This recalibration means deepening our emotional and spiritual awareness, becoming more attuned to the needs of our own hearts and the hearts of those we accompany. When done right, this inner transformation can extend to entire family systems.
Friar Cosmas Francis, who also participated in the course, summed it up well when he said, “The challenge now is to take what we have learned, study it further, and expand our working knowledge – so that we can experience the freedom and courage of love – not just for ourselves but also for those that we accompany in this journey called life.”
As a formator, the course has reshaped how I view my role. Through the renewal of my mind and heart, I feel better able to discern the will of God and assist others in doing the same. I recognise now that true accompaniment comes from a place of deep self-awareness and a genuine desire to see the other person flourish.
The journey of formation is not just about teaching others; it is about walking with them in their struggles, helping them see the path forward, and encouraging them to trust in the transformative power of God’s love. The AFFT has equipped me to do this more effectively, and for that, I am truly grateful.
Friar Aiden Peter OFM
Friar Aiden was one of eight friarswho participated in the inauguralAsian Franciscan Formators Trainingheld from April to December 2024.
